Dryden, John, 1631-1700; English literature -- Early modern, 1500-1700 -- History and criticism
The most eminent natural theologian of the time after Ray, and one who
would have surpassed Ray in importance if his labours in this department
had been more than a brief episode in a busy career, was Richard
Bentley, whose power of destructive criticism in other fields proved how
formidable a champion he could be on the negative side of any question.
Bentley's massive intelligence, however, aptitude for broad commonsense
views, and impatience of niceties and subtleties, entirely qualified him
to embrace and expound the form in which natural theology commended
itself to the vast majority of the thinkers of his day. He dealt solely
with the materialism of Hobbes, 'there may be some Spinosists beyond
seas,' he says, but to him _de non existentibus, et de non apparentibus,
eadem est ratio_. The questions and the answers of a Goethe would have
been equally unintelligible to him; if Newman would certainly have
thought him shallow, he would as certainly have thought Newman
whimsical. He must be judged from the standpoint of his own day, and
from this his argument, delivered as the Boyle lecture for 1691 and
1692, must be pronounced a splendid and cogent piece of reasoning. It is
particularly remarkable for its absolute reliance on the doctrines of
Newton's _Principia_, when Newton had hardly a disciple out of England.
FOOTNOTES:
[11] On the flyleaf of a copy of Birch's _Life of Tillotson_ in the
British Museum is a transcript of a letter from Archbishop Herring to
the author, in which, acknowledging his dedication, he says: "I think
myself extremely honoured in having my inconsiderable name connected
with that of the best of my predecessors. I feel the disparity of the
characters, and must submit to the censure which will arise from a
comparison so infinitely to my disadvantage. But, as posterity, when the
real object is out of sight, may imagine from your picture that there
might be some distant shadow of a resemblance, I think I may, I think I
ought to enjoy the contemplation." The resemblance was closer than the
good archbishop's modesty would admit.
CHAPTER XIII.
BUNYAN AND OTHER WRITERS OF FICTION.
[Sidenote: John Bunyan (1628-1688).]
Public-domain text, read in full here on John Shaqi.
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