Dryden, John, 1631-1700; English literature -- Early modern, 1500-1700 -- History and criticism
'Our Trimmer adores the Goddess Truth, though in all ages she
has been scurvily used, as well as those that worshipped her.
'Tis of late become such a ruining virtue that mankind seems to
be agreed to commend and avoid it; yet the want of practice,
which repeals the other laws, has no influence upon the law of
truth, because it has root in heaven, and an intrinsic value in
itself that can never be impaired. She shows her greatness in
this, that her enemies, even when they are successful, are
ashamed to own it. Nothing but power full of truth has the
prerogative of triumphing, not only after victories, but in
spite of them, and to put conquest herself out of countenance.
She may be kept under and suppressed, but her dignity still
remains with her, even when she is in chains. Falsehood with
all her impudence has not enough to speak ill of her before her
face. Such majesty she carries about her that her most
prosperous enemies are fain to whisper their treason, all the
power upon the earth can never extinguish her. She has lived in
all ages, and let the mistaken zeal of prevailing authority
christen any opposition to her with what name they please, she
makes it not only an ugly and an unmannerly, but a dangerous
thing to persist. She has lived very retired indeed, nay,
sometimes so buried that only some few of the discerning part
of mankind could have a glimpse of her; with all that, she has
eternity in her, she knows not how to die, and from the darkest
clouds that shade and cover her she breaks from time to time
with triumph for her friends, and terror to her enemies.
'Our Trimmer, therefore, inspired by this divine virtue,
thinks fit to conclude with these assertions, That our climate
is a trimmer between that part of the world where men are
roasted and that part where they are frozen: That our Church is
a trimmer between the phrenzy of phanatic[12] visions and the
lethargic ignorance of Popish dreams: That our laws are
trimmers between the excess of unbounded power and the
extravagance of liberty not enough restrained: That true virtue
has ever been thought a trimmer, and to have its dwelling in
the middle between the two extremes: That even God Almighty
himself is divided between his two great attributes, his mercy
and his justice.
'In such company our Trimmer is not ashamed of his name, and
willingly leaves to the bold champions of either extreme the
honour of contending with no less adversaries than nature,
religion, liberty, prudence, humanity, and common sense.'
Burnet might well be puzzled by a man who 'seemed to have his head full
of Commonwealth notions,' and yet concurred in the worst measures of
Charles II.
Public-domain text, read in full here on John Shaqi.
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