Dryden, John, 1631-1700; English literature -- Early modern, 1500-1700 -- History and criticism
The beauties which are thickly sown throughout _The Conquest of Granada_
owe, perhaps, something of their effect as poetry to the utter want of
nature in the characters and of reason in the conduct of the play. In a
drama aiming at the delineation of real men and women they would
frequently have appeared absurdly inappropriate, but when it is once
understood that the personages are the puppets and mouthpieces of the
author, the question of dramatic propriety becomes irrelevant. Yet _The
Conquest of Granada_ is something more than a heap of glittering morsels
of sentiment and wit. It possesses a unity of feeling which serves as
cement for these scattered jewels. The 'kind of generous and noble
spirit animating it,' to employ Mr. Saintsbury's just description,
maintains the reader at a level above the pitch of ordinary life. When
he opens the book he rises, as he closes it he descends. He may laugh,
but his amusement is unmingled with contempt; and ever and anon he
comes upon the genuine heroic, unsuspected of sham, unspoiled by
bombast. The soul of chivalry inspires the lines quoted with just
applause by both Scott and Saintsbury:
'Fair though you are
As summer mornings, and your eyes more bright
Than stars that twinkle on a winter's night;
Though you have eloquence to warm and move
Cold age and fasting hermits into love;
Though Almahide with scorn rewards my care;
Yet than to change 'tis nobler to despair.
My love's my soul, and that from fate is free,
'Tis that unchanged and deathless part of me.'
_Aurengzebe_ (1675), Mr. Saintsbury considers 'in some respects a very
noble play.' We should rather have called it an indifferent play with
some noble passages more remarkable for eloquence than dramatic
propriety. The characters, though by no means subtle or even natural,
are better discriminated than in _The Conquest of Granada_; there is
much less rant and bustle, yet quite enough to make one cordially echo
Indamora's naïve inquiry:
'Are there yet more Morats, more fighting kings?'
Nor are choice examples of bathos wanting. Aurengzebe finely says:
'I need not haste the end of life to meet,
The precipice is just beneath my feet.'
Nourmahal replies:
'Think not my sense of virtue is so small,
I'll rather leap down first and break your fall.'
The first act opens with a striking couplet:
'The night seems doubled with the fear she brings,
And o'er the citadel now spreads her wings.'
To which immediately succeeds:
'The morning, as mistaken, turns about,
And all her early fires again go out.'
Dryden was probably betrayed into these lapses, not so much by mere
haste and carelessness, as by the trick of the heroic metre, which in
dialogue almost enforces balanced antithesis.
Public-domain text, read in full here on John Shaqi.
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