The Age of Erasmus: Lectures Delivered in the Universities of Oxford and LondonAllen, P. S. (Percy Stafford)
History
The Age of Erasmus: Lectures Delivered in the Universities of Oxford and London
Allen, P. S. (Percy Stafford)
Erasmus, Desiderius, -1536; Renaissance
any sign of sensibility would have been disgrace. Impossible it seems
to believe. We must remember that the perpetrators of such noble acts
had persuaded themselves that they were serving God. They were as
confident as Joshua or as Jehu that they knew His will; and they had
no hesitation in carrying it out.
If you may take a man's life in God's name, there can be no objection
to telling him a lie. The violation of the safe-conduct which brought
Hus to Constance was a fine precedent for breaking faith with a
heretic. When Luther came to Worms to answer for himself before
Emperor and Diet, the Pope's representatives reminded Charles of the
principle which had lighted the fires at Constance and ridded the
world of a dangerous fellow. Fortunately Charles had German subjects
to consider, and the Germans had a reputation for good faith of which
they were proud. Let us credit him too with some generosity; he was
scarcely 21, and the young find the arguments of expediency difficult.
Anyway, Luther with the help of his friends got off safely. The
intrigues and subterfuges of diplomatists are still very often
revolting to honest men. But there is some excuse for them; they act
on behalf of nations, who have to look to themselves for protection
and can rarely afford to be generous and aboveboard. But so barefaced
a violation of faith to an individual before the eyes of the world
would no longer be tolerated, not even in the name of the Lord.
The following example will illustrate the ideas of the age about the
treatment of heretics; an example of faith continually broken and of
incredible cruelty. In 1545 the Cardinal de Tournon and Baron
d'Oppede, the first president of the Parliament of Aix, were moved to
extirpate that plague-spot of Southern France, the Vaudois communities
of Dauphine, who went on still in their wickedness and heresy. The
intriguers prepared a decree revoking the letters patent of 1544,
which had suspended proceedings against the Vaudois; and when the
keeper of the seals refused to present it to the king for signature,
by unlawful means they presented it through a secretary and unlawfully
procured the affixion of the seals. But this was a mere trifle:
greater things were to follow.
Public-domain text, read in full here on John Shaqi.
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