The Age of Erasmus: Lectures Delivered in the Universities of Oxford and LondonAllen, P. S. (Percy Stafford)
History
The Age of Erasmus: Lectures Delivered in the Universities of Oxford and London
Allen, P. S. (Percy Stafford)
Erasmus, Desiderius, -1536; Renaissance
In the realm of medicine, too, magic and the supernatural had great
weight, and claimed a measure of success which is not unintelligible
in these days, when the value of the will as an ally in healing is
being understood. Erasmus, suffering from the stone, was presented by
a Hungarian physician with an astrological mug, shaped like a lion,
which was to cure his trouble. He used it and felt better, but was not
sure how much to attribute to the lion. The famous Linacre, one of the
founders of the College of Physicians, sent to Budaeus, a French court
official and the first Greek scholar of the age, one gold ring and
eighteen silver rings which had been blessed by Henry VIII, and had
thus been made preservative against convulsions; and Budaeus presented
them to his womenkind. We need not take this to imply that he thought
little of them; more probably he reflected that convulsions are most
frequent among the race of babies, and therefore distributed them
where they would be most useful. Anyway, it was Linacre who sent them.
With such notions abroad, quackery must have been rife, and serious
medical practitioners had many difficulties to contend with. Some idea
of these may be gained from a letter written by Wolfgang Rychard, a
physician of high repute at Ulm, to a friend at Erfurt, whither he was
thinking of sending his son to practise. He asks his friend to inquire
of the apothecaries what was the status of doctors, whether they were
allowed by the town council to hire houses for themselves and to live
freely without exactions, as at Tubingen and universities in the
South, or whether they were obliged to pay an annual fee to the town,
before they might serve mankind with their healing art.
The feeble-minded and half-witted are nowadays caught up into asylums,
for better care, and to ensure that their trouble dies with them. Of
old it was thought that God gave them some recompense for their
affliction by putting into their mouths truths and prophecies which
were hidden from the wise; and thus the village soothsayer or witch
often held a strong position in local politics. But it is surprising
to find the Cardinal of Sion, Schinner, a clever and experienced
diplomatist, writing in 1516, with complete seriousness: 'A Swiss
idiot, who prophesies many true things, has foretold that the French
will surfer a heavy blow next month'; as though the intelligence would
really be of value to his correspondent.
Public-domain text, read in full here on John Shaqi.
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