The Age of Erasmus: Lectures Delivered in the Universities of Oxford and LondonAllen, P. S. (Percy Stafford)
History
The Age of Erasmus: Lectures Delivered in the Universities of Oxford and London
Allen, P. S. (Percy Stafford)
Erasmus, Desiderius, -1536; Renaissance
Of striking natural features--self-created objects of veneration, as
the Hindus call them--many kinds are found. There are chasms from
which issue mysterious vapours, stimulating prophecy, such as Delphi,
or Jwala Mukhi, sacred to Hindus and Sikhs, or the Grotta del Cane,
near Naples. Caves with their dreadful gloom inspire a sense of
supernatural presence. Such are the cave of Trophonius in Boeotia, St.
Patrick's cave in Ireland, the grotto of Lourdes, Mariastein near
Basle, and the great fissure of Amarnath in Kashmir, with its icy
stalactite which is the special object of worship. Some of these add
to their sanctity by difficulty of access: St. Patrick's cave is on an
island in Lough Derg; Mariastein lies over the edge of a steep cliff;
Amarnath is hidden among lofty mountains at 17000 feet above the sea.
Enormous stones, too, are apt to acquire holiness, arousing interest
by their vast mass; as though they could hardly have been brought into
independent existence, detached from the great earth, without some
direct intervention of divine power. Such are the stone at Delphi, or
the great rock, now enshrined in a Muhammadan mosque, which no doubt
caused men to go up to Jerusalem in Jebusite days, before Israel came
out of Egypt. (It is thought by pious Muhammadans to rest in the air
without support; their tradition being that at the time of Muhammad's
ascension into heaven this stone, which was his point of departure,
sought to accompany him but was detained by an angel. To the Hebrews
it was sacred as the rock on which Abraham was ready to offer Isaac;
and also as a stone which kept down within the earth the receded
waters of the Flood.) Meteoric stones have a sanctity as having fallen
from heaven: for example, the _lingam_ of Jagannath at Puri, and the
famous black stone at Mecca. Wells also, for obvious reasons, tend to
attract worship.
Of places inaccessible to which pilgrims toil, some are the sources of
rivers, like Gangotri, whence springs the Ganges: others are islands,
such as the Iles de Lerins off Cannes, Iona and Lindisfarne, or many
off the West coast of Ireland: or distant headlands, like the Spanish
Finisterre, or Rameshwaram, the extreme southern cape of the Indian
peninsula. More numerous are those which lie high up on mountains or
above precipitous rocks; such as the many peaks of Sinai, the lake on
Haramuk in Kashmir, the cliffs of Rocamadour in Central France, which
Piers Plowman mentions,[33] or the grey cone of Athos. In a mild form
such places may frequently be seen, in the pilgrimage churches and
chapels which crown modest eminences beside many villages and towns of
Catholic Europe: akin no doubt to the high places and hill-altars
where lingered the heathen worship that the Israelite priests and
prophets were continually trying to exterminate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account