Samuel Wilberforce, Bishop of Oxford, deserves a passing mention, though he was more remarkable as a man of affairs than as a man of letters. He was of the High Church, but was opposed to the extreme Tractarians. He was still more opposed to the advanced Liberals. He wrote an article in the _Quarterly Review_ against _Essays and Reviews_, he framed the indictment against Colenso, and he was one of the chief opponents of evolution before it had been discovered that evolution is all contained in Genesis. His most formal literary work is the allegorical tale of _Agathos_; but his wit and power of expression find their best outlet in the letters which give to his _Life_ a zest rare in ecclesiastical biography. [Sidenote: John Frederick Denison Maurice (1805-1872).] There is no other theological sect as compact as the Oxford school, but there are two others of considerable importance and distinguished by fairly well-marked characteristics. Both are imbued with that German thought of which Newman was so unfortunately ignorant; and one of them especially had what he would have considered a deep taint of the hated 'liberalism.' John Frederick Denison Maurice was the chief of the first section, while Kingsley, who was more of a novelist than a theologian, and perhaps F. W. Robertson, may be regarded as affiliated to it. Maurice went to Cambridge, but was prevented by the Unitarian faith he then held from proceeding to his degree, and ultimately he graduated at Oxford. He became Professor of English Literature and History at King's College, London, but fell into trouble because his views on eternal punishment were unsound. At a later date Cambridge honoured him and herself by appointing him Professor of Moral Philosophy.