English literature -- 19th century -- History and criticism; Great Britain -- Intellectual life -- 19th century
Mrs. Browning is on the whole happiest as a sonnet-writer. The sonnet form
restrained that tendency to diffuseness which was her besetting sin, and
so the fetters proved, as they so often do, to be the means whereby she
moved more freely. Her purpose however frequently required the use of
other forms. Thus, she sometimes aimed at romantic effects. She did so
with no great success in _Lady Geraldine's Courtship_, a kind of _Lord of
Burleigh_ from the other side, spoilt by excessive length. _The Rhyme of
the Duchess May_ is much better. _The Romaunt of Margret_ altogether fails
to catch the weird effect aimed at, while _The Lay of the Brown Rosary_
succeeds. But apart from the _Sonnets from the Portuguese_ and some of the
miscellaneous sonnets, her truest note is pathos. _Bertha in the Lane_, a
simple story, sentimental but not weak, is an example of one aspect of it;
_A Child's Grave_, already mentioned, of another; and, perhaps highest of
all, _The Cry of the Children_ of a third.
Mrs. Browning had a dangerous facility of composition, and much that she
wrote is poor. Few poets gain more by selection. A small volume of pieces
judiciously chosen would convince the reader that he was listening to the
voice of a true and even a great poet; but his sense of this is lost in
the flatness and weariness of the five superfluous volumes.
[Sidenote: Edward FitzGerald (1809-1883).]
There remains one very remarkable poet, Edward FitzGerald, whom it is
difficult to place. Formally, he ought to be classed merely as an
interpreter of other men's thoughts; but in reality he is an original poet
of no mean rank, and his friendship with Tennyson, together with the
strong intellectual quality of his principal work, gives him an affinity
to the group now under discussion. His first noteworthy publication was a
fine prose dialogue, _Euphranor_ (1851), but his principal work was the
translation of poetry. He translated six dramas of Calderon (1853), the
_Rubáiyát_ of Omar Khayyám (1859), _Salámán and Absál_ (1856), and the
_Agamemnon_ of Æschylus, which, having been first privately printed, was
published anonymously in 1876.
Probably no other translator ever showed equal originality. As a rule, the
reader of a version of poetry, even if he be unacquainted with the
original, feels a sense of loss. Pope's Homer is 'a pretty poem;' but not
only is it not Homer, we feel that it is not worthy of the great
reputation of Homer; and there is not one of the numerous versions of
_Faust_ but falls far short of the force and suggestiveness of the
original. It is not so with FitzGerald. To some extent in the case of all
his poems, but eminently in the case of the _Rubáiyát_, we feel that we
are in the presence of a man of native power; and some Persian scholars
hold that in this instance the order of merit is reversed, and that
FitzGerald is greater than Omar.
Public-domain text, read in full here on John Shaqi.
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