The age of the crusadesLudlow, James M. (James Meeker)
History
The age of the crusades
Ludlow, James M. (James Meeker)
Crusades
This defeat, far from depressing the courage of Saladin, only taught him
new lessons of caution. Little by little his sword carved away the
Christian kingdom, until Baldwin was forced to sign a truce. Renaud,
Lord of Carac, broke this compact, and with the aid of an army of
Templars plundered the Moslem caravans, massacring defenceless men and
capturing the women. He made an incursion as far as Arabia, and
announced his purpose of going to Mecca to plunder the tomb of the
Prophet. But the swift riders of Saladin were upon his track. Renaud
barely escaped, many of his troops being captured. Most of these were
put to death in Egypt, a few being reserved as victims in the annual
sacrifice at Mecca. Saladin was infuriated by Renaud’s breach of faith,
and won the title of “Scourge of God,” even among the Christians, by the
swift and fearful retaliation which he took upon the cities of northern
Palestine.
The increasing leprosy of Baldwin rendered him incapable of discharging
his royal duties. A sort of political leprosy or dry-rot seemed to
infect the state. The crown retained its shape, but not its lustre, for
it could not control the internecine strife of the Christian barons, who
waged war upon one another from their mountain fastnesses. The
Hospitallers and Templars, too, combined against the priesthood, and
hooted and shot at them as they went to the Church of the Holy
Sepulchre. The priests retaliated by gathering the arrows and placing
them on the Mount of Olives, calling heaven to avenge the insult offered
to its ministers. The various nations represented by the influx of
pilgrims added to the confusion by reviving in Palestine the prejudices
of sections of Europe. Vice everywhere had open license. William of
Tyre, in describing the condition of affairs, drops his pen, lest his
readers should accuse him of defaming human nature by his recital.
Agents were sent to the courts of Europe, appealing for succor to the
kingdom, which was falling to pieces in punishment of its own demerits.
The piety of Christendom made no response except in pity for a
government which they called “Christ’s Second Crown of Thorns.”
Public-domain text, read in full here on John Shaqi.
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