The age of the crusadesLudlow, James M. (James Meeker)
History
The age of the crusades
Ludlow, James M. (James Meeker)
Crusades
CHAPTER XVI.
THE HOLY LANCE.
The elation of the crusaders over the possession of Antioch was of
briefest duration. Their three days’ license, in the enjoyment of what
they had so ingloriously won, was terminated on the fourth day by
fearful menace. Kerbogha was really coming. To his own veteran
experience he added the wisdom of the most redoubtable sultans and emirs
of Syria, Asia Minor, and Persia, who commanded an army of one hundred
thousand horse and three hundred thousand foot. So stealthily had they
approached that the news was conveyed to the Christians only by their
observing from the walls the advance of the mighty host as it dashed
through the camps but recently consecrated to the cross. Quickly the
Moslems completed their investment of the city. The Christians could
make no foray over the fields, and no provisions were allowed to reach
them from the port. To add to their fears, the citadel of Antioch had
not fallen into their hands with the rest of the city, and was still
occupied by watchful foes. They were thus assailed from without and from
within the walls.
The gay robes, costly gems, and arms which the Christians had taken were
no compensation for the lack of provisions. Godfrey paid fifteen silver
marks for the flesh of a half-starved camel. Knights killed for meat the
proud chargers they loved oftentimes more than they did their companions
in arms, who were now their greedy contestants for what scanty provision
remained. Common soldiers gnawed the leather off shoes and shields, and
some dug from the graves and devoured the putrid flesh of the Turks they
had slain. We might doubt this horrible deed were not similar acts of
cannibalism confessed by Godfrey and Raymond in a letter to the Pope,
written a year later. Every morning revealed the numbers of those who
had deserted during the night, among whom were some of the most famous
warriors, such as the counts of Melun and Blois and Chartres. In the
general despair even faith gave way. Men cursed the God who had deserted
them while they were defending His cause, and the priests hesitated to
perform the rites of religion among a people who had become as infidel
as the foe they sought to destroy.
Public-domain text, read in full here on John Shaqi.
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