But heresy proved to be a veritable hydra. From one head sprang many
daughters, the Anabaptists, [Sidenote: Anabaptists] harder to deal with
than their mother. For while Lutheranism stood essentially for passive
obedience, and flourished nowhere save as a state church, Anabaptism was
frankly revolutionary and often socialistic. Melchior Hoffmann, the most
striking of their early leaders, a fervent and uneducated fanatic, driven
from place to place, wandered from Sweden and Denmark to Italy and Spain
[Sidenote: 1530-1533] preaching chiliastic and communistic ideas. Only
for three years was he much in the Netherlands, but it was there that he
won his greatest {244} successes. Appealing, as the Anabaptists always
did, to the lower classes, he converted thousands and tens of thousands
of the very poor--beggars, laborers and sailors--who passionately
embraced the teaching that promised the end of kings and governments and
the advent of the "rule of the righteous." Mary of Hungary was not far
wrong when she wrote that they planned to plunder all churches, nobles,
and wealthy merchants, in short, all who had property, and from the spoil
to distribute to every individual according to his need. [Sidenote:
October 7, 1531] A new and severer edict would have meant a general
massacre, had it been strictly enforced, but another element entered into
the situation. The city bourgeoisies that had previously resisted the
government, now supported it in this one particular, persecution of the
Anabaptists. When at Amsterdam [Sidenote: 1534] the sectaries rose and
very nearly mastered the city, death by fire was decreed for the men, by
water for the women. From Antwerp they were banished by a general edict
especially aimed at them supplemented by massacres in the northern
provinces. [Sidenote: June 24, 1535] After the crisis at Muenster,
though the Anabaptists continued to be a bugbear to the ruling classes,
their propaganda lost its dangerously revolutionary character. Menno
Simons of Friesland, after his conversion in 1536, became the leader of
the movement and succeeded in gathering the smitten people into a large
and harmless body. The Anabaptists furnished, however, more martyrs than
did any other sect.
Public-domain text, read in full here on John Shaqi.
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