The North had suffered much in the war. The frequent inundation of the
land destroyed crops. Amsterdam long held out against the rest of
Holland in loyalty to the king, but she suffered so much by the
blockade of the Beggars of the Sea and by the emigration of her
merchants to nearby cities, that at last she gave in and cast her lot
with her people. From that time she assumed the commercial hegemony
once exercised by Antwerp. Recovering rapidly from the devastations of
war, the Dutch Republic became, in the seventeenth century, the first
sea-power and first money-power in the world. She gave a king to
England and put a bridle in the mouth of France. She established
colonies in America and in the East Indies. With her celebrated new
university of Leyden, with {276} publicists like Grotius, theologians
like Jansen, painters like Van Dyke and Rembrandt, philosophers like
Spinoza, she took the lead in many of the fields of thought. Her
material and spiritual power, her tolerance and freedom, became the
envy of the world.
[1] The guilder, also called the "Dutch pound," at this time was worth
40 cents intrinsically. Money had many times the purchasing power that
it has in 1920.
[2] The word, meaning "prayer," indicated, like the English
"benevolence" and the French "don gratuit," that the tax had once been
voluntarily granted.
[3] The dollar, or Thaler, is worth 75 cents, intrinsically.
{277}
CHAPTER VI
ENGLAND
SECTION 1. HENRY VIII AND THE NATIONAL CHURCH. 1509-47
[Sidenote: Henry VIII, 1509-47]
"The heavens laugh, the earth exults; all is full of milk and honey and
nectar." With these words the accession of Henry VIII was announced to
Erasmus by his pupil and the king's tutor, Lord Mountjoy. This lover
of learning thought the new monarch would be not only Octavus but
Octavius, fostering letters and cherishing the learned. There was a
general feeling that a new era was beginning and a new day dawning
after the long darkness of the Middle Age with its nightmares of Black
Deaths and Peasants' Revolts and, worst of all, the civil war that had
humbled England's power and racked her almost to pieces within.
It was commonly believed that the young prince was a paragon: handsome,
athletic, learned, generous, wise, and merciful. That he was fond of
sports, strong and in early life physically attractive, is well
attested. The principal evidences of his learning are the fulsome
testimony of Erasmus and his work against Luther. But it has been
lately shown that Erasmus was capable of passing off, as the work of a
powerful patron, compositions which he knew to be written by Latin
secretaries; and the royal author of the _Defence of the Seven
Sacraments_, which evinces but mediocre talent, received much
unacknowledged assistance.
Public-domain text, read in full here on John Shaqi.
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