History has established the fact that there were seven divisions or states in Haussa Land, the people of which, although regarded as having come from a common stock, were almost perpetually at war with one another. The mythical account of the formation of these states relates that each had particular duties assigned to it; those of Kano and Rano, to the north of Zaria, being specially industrial. At the beginning of the sixteenth century, when the Songhay kingdom was at the summit of its power, Kano and Gober, among other Haussa towns, were specially referred to by Leo Africanus on account of their cotton trade.[7] Everywhere along the West Coast the name Haussa is associated with the idea of trade; the itinerant nature of the race inducing individuals to visit the remote parts of the pagan countries, thus creating trade routes in all directions. The Haussa trader of the present day does not necessarily bring goods from his own country for trading, but buys in one market to sell or exchange in another. It is by this means that many European manufactured goods penetrate into localities where no European trader has yet set foot. The Haussa is also regarded as a good soldier, and is largely enlisted in the native regiments of West Africa under European officers. The Nupes, Yorubas, Gwaris, Yauris, and others were constantly in contact with the Haussas, and to a small extent the Haussa language is spoken by them. Nupe is regarded as an ancient kingdom, occupying at one time a position of great importance. The Yorubas, who inhabit nearly the whole of the Ilorin Province and the Western Province of Southern Nigeria, trace their origin from the Phœnicians of the tribe of Nimrod, and claim that all the pagan tribes of Haussa Land are descended from them. The Gwaris, apparently, have no records, but are a scattered race living among the rocky hills and caves in the country lying to the south of Zaria. Bornu was not evidently included in the Songhay kingdom or associated with the Haussa states, the inhabitants belonging to a distinct race with separate traditions. Their history in comparison with that of the Haussas is of recent date. In 1808, after the successful Fulani conquests of Zaria, Zanfara, Kano, Katsena, and Bauchi, Bornu was overrun. Shortly after this a sheikh, from the country extending eastwards from Lake Tchad, believing himself to be inspired to liberate the country, raised a small army, drove out the Fulani forces, and founded the present dynasty of Bornu. Some years later he attempted to expel the Fulanis from the Bauchi Province, but failed, and was compelled to come to terms. The Haussas as well as the Bornuese are chiefly Mohammedans, but it is only among the higher ranks of the other tribes that a semblance of that religion has been adopted.