The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile SourcesBaker, Samuel White, Sir
History
The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources
Baker, Samuel White, Sir
Albert, Lake (Congo and Uganda); Nile River; Sudan
My men were almost green with awe, when I asked them solemnly, "Where
were the men who had deserted from me?" Without answering a word they
brought two of my guns and laid them at my feet. They were covered with
clotted blood mixed with sand, which had hardened like cement over the
locks and various portions of the barrels. My guns were all marked. As I
looked at the numbers upon the stocks, I repeated aloud the names of the
owners. "Are they all dead?" I asked. "All dead," the men replied. "FOOD
FOR THE VULTURES?" I asked. "None of the bodies can be recovered,"
faltered my vakeel. "The two guns were brought from the spot by some
natives who escaped, and who saw the men fall. They are all killed."
"Better for them had they remained with me and done their duty. The hand
of God is heavy," I replied. My men slunk away abashed, leaving the gory
witnesses of defeat and death upon the ground. I called Saat and ordered
him to give the two guns to Richarn to clean.
Not only my own men but the whole of Ibrahim's party were of opinion
that I had some mysterious connexion with the disaster that had befallen
my mutineers. All remembered the bitterness of my prophecy, "The
vultures will pick their bones," and this terrible mishap having
occurred so immediately afterwards took a strong hold upon their
superstitious minds. As I passed through the camp, the men would quietly
exclaim, "Wah Illahi Hawaga!" (My God! Master.) To which I simply
replied, "Robinee fe!" (There is a God.) From that moment I observed an
extraordinary change in the manner of both my people and those of
Ibrahim, all of whom now paid us the greatest respect.
Unfortunately a great change had likewise taken place in the manner of
the Latookas. The whole town was greatly excited, drums were beating and
horns blowing in all quarters, every one rejoicing at the annihilation
of Mahommed Her's party. The natives no longer respected the superior
power of guns; in a hand-to-hand fight they had proved their own
superiority, and they had not the sense to distinguish the difference
between a struggle in a steep mountain pass and a battle on the open
plain. Ibrahim was apprehensive of a general attack on his party by the
Latookas.
This was rather awkward, as it was necessary for him to return to
Gondokoro for a large supply of ammunition which had been left there for
want of porters to convey it, when he had started for the interior. To
march to Gondokoro, and to guard the ammunition, would require a large
force in the present disturbed state of the country; thus we should be a
much-reduced party, which might induce the Latookas to attack us after
his departure. However, it was necessary that he should start. I
accordingly lent him a couple of donkeys to convey his powder, in case
he should not be able to procure porters.
Public-domain text, read in full here on John Shaqi.
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