The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile SourcesBaker, Samuel White, Sir
History
The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources
Baker, Samuel White, Sir
Albert, Lake (Congo and Uganda); Nile River; Sudan
Generally, if the first thrust is scientifically given, the bowels
protrude to such an extent that the elephant is at once disabled. Two
good hunters will frequently kill several out of one herd; but in this
dangerous hand-to-hand fight the hunter is often the victim. Hunting
the elephant on horseback is certainly far less dangerous than on foot,
but although the speed of the horse is undoubtedly superior, the chase
generally takes place upon ground so disadvantageous, that he is liable
to fall, in which case there is little chance for either animal or
rider. So savage are the natural instincts of Africans, that they attend
only to the destruction of the elephant, and never attempt its
domestication.
CHAPTER VIII.
IBRAHIM's RETURN.
Ibrahim returned from Gondokoro, bringing with him a large supply of
ammunition. A wounded man of Chenooda's people also arrived, the sole
relic of the fight with the Latookas; he had been left for dead, but had
recovered, and for days and nights he had wandered about the country, in
thirst and hunger, hiding like a wild beast from the sight of human
beings, his guilty conscience marking every Latooka as an enemy. As a
proof of the superiority of the natives to the Khartoumers, he had at
length been met by some Latookas, and not only was well treated and fed
by their women, but they had guided him to Ibrahim's camp.
The black man is a curious anomaly, the good and bad points of human
nature bursting forth without any arrangement, like the flowers and
thorns of his own wilderness. A creature of impulse, seldom actuated by
reflection, the black man astounds by his complete obtuseness, and as
suddenly confounds you by an unexpected exhibition of sympathy. From a
long experience with African savages, I think it is as absurd to condemn
the negro in toto, as it is preposterous to compare his intellectual
capacity with that of the white man. It is unfortunately the fashion for
one party to uphold the negro as a superior being, while the other
denies him the common powers of reason. So great a difference of opinion
has ever existed upon the intrinsic value of the negro, that the very
perplexity of the question is a proof that he is altogether a distinct
variety. So long as it is generally considered that the negro and the
white man are to be governed by the same laws and guided by the same
management, so long will the former remain a thorn in the side of every
community to which he may unhappily belong. When the horse and the ass
shall be found to match in double harness, the white man and the African
black will pull together under the same regime. It is the grand error of
equalizing that which is unequal, that has lowered the negro character,
and made the black man a reproach.
Public-domain text, read in full here on John Shaqi.
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