In the great system of creation that divided races and subdivided them according to mysterious laws, apportioning special qualities to each, the varieties of the human race exhibit certain characters and qualifications which adapt them for specific localities. The natural character of those races will not alter with a change of locality, but the instincts of each race will be developed in any country where they may be located. Thus, the English are as English in Australia, India, and America, as they are in England, and in every locality they exhibit the industry and energy of their native land; even so the African will remain negro in all his natural instincts, although transplanted to other soils; and those natural instincts being a love of idleness and savagedom, he will assuredly relapse into an idle and savage state, unless specially governed and forced to industry. The history of the negro has proved the correctness of this theory. In no instance has he evinced other than a retrogression, when once freed from restraint. Like a horse without harness, he runs wild, but, if harnessed, no animal is more useful. Unfortunately, this is contrary to public opinion in England, where the vox populi assumes the right of dictation upon matters and men in which it has had no experience. The English insist upon their own weights and measures as the scales for human excellence, and it has been decreed by the multitude, inexperienced in the negro personally, that he has been a badly-treated brother; that he is a worthy member of the human family, placed in an inferior position through the prejudice and ignorance of the white man, with whom he should be upon equality.