The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile SourcesBaker, Samuel White, Sir
History
The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources
Baker, Samuel White, Sir
Albert, Lake (Congo and Uganda); Nile River; Sudan
I instructed Bacheeta, who climbed up the giddy height after me, to
shout to the people that an English lady, my wife, had also arrived, and
that we wished immediately to be presented to the king and his family,
as we had come to thank him for his kind treatment of Speke and Grant,
who had arrived safe in their own county. Upon this being explained and
repeated several times, the canoe approached the shore.
I ordered all our people to retire, and to conceal themselves among the
plantains, that the natives might not be startled by so imposing a
force, while Mrs. Baker and I advanced alone to meet Kamrasi's people,
who were men of some importance. Upon landing through the high reeds,
they immediately recognized the similarity of my beard and general
complexion to that of Speke; and their welcome was at once displayed by
the most extravagant dancing and gesticulating with lances and shields,
as though intending to attack, rushing at me with the points of their
lances thrust close to my face, and shouting and singing in great
excitement.
I made each of them a present of a bead necklace, and explained to them
my wish that there should be no delay in my presentation to Kamrasi, as
Speke had complained that he bad been kept waiting fifteen days before
the king had condescended to see him; that, if this occurred, no
Englishman would ever visit him, as such a reception would be considered
an insult. The headman replied that he felt sure I was not an impostor;
but that very shortly after the departure of Speke and Grant in the
previous year, a number of people had arrived in their name, introducing
themselves as their greatest friends: they had been ferried across the
river, and well received by Kamrasi's orders, and had been presented
with ivory, slaves, and leopard skins, as tokens of friendship; but they
had departed, and suddenly returned with Rionga's people, and had
attacked the village in which they had been so well received; and upon
the country being assembled to resist them, about three hundred of
Kamrasi's men had been killed in the fight. The king had therefore given
orders that, upon pain of death, no stranger should cross the river. He
continued: that when they saw our people marching along the bank of the
river, they imagined them to be the same party that had attacked them
formerly, and they were prepared to resist them, and had sent on a
messenger to Kamrasi, who was three days' march from Karuma, at his
capital M'rooli; until they received a reply, it would be impossible to
allow us to enter the country. He promised to despatch another messenger
immediately to inform the king who we were, but that we must certainly
wait until his return. I explained that we had nothing to eat, and that
it would be very inconvenient to remain in such a spot; that I
considered the suspicion displayed was exceedingly unfair, as they must
see that my wife and I were white people like Speke and Grant, whereas
Public-domain text, read in full here on John Shaqi.
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