Alfred, King of England, 849-899; Enamel and enameling; Great Britain -- History -- Alfred, 871-899
Sume hine weriað on gewitlocan Some warily keep in memory’s
ward
wisdomes stream welerum wisdom’s stream with closed
gehæftað lips
ðæt he on unnyt so that it fruitlessly
ût ne to fleoweð: flows not away:
ac se wæl wunað but the brooklet bideth
ón weres breostum in the man’s breast
ðurh Dryhtnes giefe through divine grace
diop and stille. deep and still.
Sume hine lætað Some let it at large
ofer landscare over the land
riðum torinnan. in rillets wide-running.
Nis ðæt rædlic ðing, Good rede is it not
gif swa hlutor wæter if water so lucid
hlud and undiop run shallow and loud
tofloweð æfter foldum flowing free over fields
oð hit to fenne werð. and turning to fen.
Ac hladað iow nu drincan But draw now for your drinking
nu iow Dryhten now that your Lord
geaf ðæt iow Gregorius Gregorius to you gave,
gegiered hafað and he hath guided
to durum iowrum to your doors
Dryhtnes welle. the spring divine.
Fylle nu his fætels, Fill each man now his vessel,
se ðe fæstne heder if sound it be,
kylle brohte: the pail he brought:
cume eft hræðe. come back for more anon.
Gif her ðegna hwelc If any lording here
ðyrelne kylle a leaky pail
brohte to ðys burnan, brought to this burn,
bête hine georne, make boot with zealous fear,
ðylæs he forsceade lest he should spill
scirost wætra, the sparkling water,
oððe him lifes drync or of life’s drink
forloren weorðe. depart forlorn.
The diction of alliterative poetry has fallen out of use, and
consequently this illustration must labour under the disadvantage of
being in a form unfamiliar to the general reader. Nevertheless, with
a little attention, the essential point will become plain. The royal
translator had been refreshed and invigorated with the lucid stream
of Gregory’s discourse, and at the moment of parting with a beloved
task he sought to relieve his full-fraught soul with a grateful
burst of eulogy. Out of all the topics that were appropriate to the
occasion he chose the perennial water of life promised at the well of
Samaria, and upon this noble theme he expatiated with a fertility of
invention which makes it the easier for us to attribute to him the
rich symbolism of the Alfred Jewel.
Public-domain text, read in full here on John Shaqi.
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