Alfred, King of England, 849-899; Enamel and enameling; Great Britain -- History -- Alfred, 871-899
Our examination of theories concerning the design and use of the Jewel
resulted in the conclusion that the suggestions hitherto advanced were
inadmissible, and of no other value than as narrowing the field of
conjecture. We at least know a number of things that have appeared
plausible in their time, and are now no more to be thought of; namely,
an amulet, a pendant to a collar of state, a decorated umbilicus, the
head of a stilus, a military standard, the handle of a book-pointer,
the tip of a sceptre.
Our review of the abortiveness of early speculations concerning the
design and use of the Jewel drove us by a process of elimination
to seek a place for it in the helmet. In favour of this new theory
historical evidence has been adduced, such as has not been offered
in support of any other explanation. Unless this theory is approved,
both the Alfred Jewel and the minor jewel from Minster Lovel remain
without explanation. There is not so much as a theory in the field. On
the other hand, if this new theory is judged to be right, or to have
high probability, then this circumstance makes strongly in favour of
the identification of the Jewel with king Alfred. For it points to a
warrior, a helmet-wearer, and to a person of commanding position.
One of the effects of the present investigation upon myself has been
to convince me (in the face of what I counted a settled opinion) that
the enamelled Figure is a product of these islands; and that it is not
necessary for us to look abroad towards Byzantium, or further east,
for a satisfactory account of it. This unity again is in favour of
identification with Alfred of Wessex, whose conspicuous interest in
jewellers’ work is asserted by a well-sustained tradition.
* * * * *
The symbolism of the Jewel appears to contain an allegorical
representation of the designer’s position, both inherited and chosen,
both national and personal. His religious standing is pictured in the
Figure and its back-plate; and the ancient religion of his nation in
the boar’s head, once dominant, now under foot, forming a pedestal
for the Head of the Church. And to this I will add the surmise, that
perhaps the scales or waves on the small triangular space in the
reverse signify that his country is an island in the ocean.
Public-domain text, read in full here on John Shaqi.
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