The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
In Malaga I went into a Spanish bookstore and asked for English books on
Spain. The bibliopole sent me into the garret of his shop, where in a
corner was heaped a pile of odds and ends of English literature, such as
might have been left behind by some poor invalids who had perished in
their perusal, while seeking to get a new lease of life in this
delicious clime. But among them were several copies, in paper covers, of
Irving’s “Tales of the Alhambra,” whose uncut leaves showed them to have
been unread and kept for sale to passing pilgrims like myself. I carried
one off. It would be pleasant to read on the spot: and I have read them
with fresh delight, while every court and wall and tower, every
fountain, stream, plain, hill is linked with the stories that the old
master told while he dreamed within the ruins of the palace that his
fiction has made more famous than its history. But reading tales about
the Alhambra do not tell us what it is, and it is quite likely that my
account will give you no more intelligible an idea of it.
We have ascended the hill through a long avenue shaded with elms, and
approach a massive gate, the gate of judgment, a seat of justice in
olden times, where in the open air, as was common in Oriental climes,
the magistrates, the elders, were accustomed to administer the law.
“Then he made a porch, where he might judge, even a porch of judgment.”
I Kings, vii. 7. Many other passages of Scripture allude to the same
custom. A square tower surmounts the gate, and the pillars are inscribed
with Arabic legends. The horse-shoe arch has a mighty hand in
bas-relief, with the fingers pointing upward, and on the second arch is
a key in stone, and the tradition is that the gate was impregnable until
the stone hand should take the stone key and unlock the gate for the
enemy to enter. Without waiting for such a miracle, we pass through the
two-leaved gates, and by a winding and still ascending path we reach the
terrace on which the palaces and villas of the Moorish kings were built.
This plateau is about half a mile long, and narrow, surrounded by red
walls six feet thick and thirty feet high, and made strong by many
towers, each one of which was the residence of some of the household of
royalty. The various styles of architecture within and on these walls
are the best illustrations of the successive races and tastes and power
of the men who have ruled on this lofty eminence. Rome and Carthage has
each in its turn been master here, and left his sign-manual in
characters that time has spared. More incongruous than any thing else is
the Tuscan palace of Charles V., and a modern parish church has risen on
the ruins of a mosque. Napoleon’s soldiers were followed by the English,
and modern war is not a whit more mindful of the proprieties of art and
sentiment than the old savagery which we despise. Ruin, desolation,
decay is now the spirit of the place. It is impressive, eloquent indeed;
Public-domain text, read in full here on John Shaqi.
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