The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
They get power over people in the same way that _spiritualists_ do: by
appealing to that latent superstition which lurks in almost every human
bosom, and is much stronger in some than others, and is often strongest
in those who would be the least suspected of such a weakness. Thus the
women of this gypsy race are fortune-tellers. The young women of Spain,
like the young women of every country that I have seen, have some
curiosity and credulity, upon which a shrewd impostor will easily play
and extort money as the reward of her trickery. To these young women
lovers are promised, and when the pride or the passion of the young is
tickled with the promise, the prophet is not very sharply questioned or
judged. One very common trick performed by the gypsy women in Spain has
been reproduced in our country and in England again and again, and will
be repeated as long as rogues can find fools to be duped. As love is the
ruling passion of the young, avarice is of older people, and to make a
heap of money out of a handful is the great desire of the soul. The
gypsy woman promises a lady to teach her how to make a trunkful of gold
out of a few hundred dollars. The lady is to take all her gold, and to
get as much as she can, and tie it up in a white handkerchief in the
presence of the gypsy, then to keep it carefully by her side, night and
day, for three days, then the gypsy is to return and they are to deposit
it in a trunk over which the gypsy is to say her form of words, and then
the trunk is to be carefully locked and guarded for three weeks, and
when opened is to be found _filled_ with gold. The gypsy, returning
after three days’ absence, comes with a bundle of rubbish tied up in a
white handkerchief concealed under her mantle, and easily substitutes it
for the one which the lady has watched for three days, and after the
other is well locked up she disappears, to be heard of no more in that
quarter. A trick so stupid and silly one would hardly believe could be
practised once; but it is played every year, upon many victims, in all
countries. Last summer a spiritualist woman in Paris assured a gentleman
that large treasures were buried in the grounds about his house, and he
spent thousands and thousands in tearing up his place to find it. The
woman got the most of the money spent, and he is hunting yet. But these
gypsies are not mere fortune-tellers, they are traders and tinkers; they
deal in horse-flesh particularly, and are a striking illustration of the
curious fact that trading horses, buying and selling horses, all the
world over, has some affinities with trickery. Why it is, perhaps, the
attention of psychologists has not been sufficiently long directed to
the subject to say; but gypsies and jockeys are usually reckoned as
belonging to the same class, and nobody is expected to trust either.
Public-domain text, read in full here on John Shaqi.
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