The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
It is quite impossible to speak of the closing performance without being
suspected, by those who have not heard it, of exaggeration. And, indeed,
so differently are we constituted, that some will be charmed with a
picture or statue, ravished with eloquence of oratory or music, and
delighted with a landscape or waterfall, while others exposed to the
same influences are as unmoved as the marble or the instrument. I know
that I am not one of them, thanks to him who made us to differ; and I
know, too, that they who sat near me, when the last grand movement of
this organ was made, are not of them. For when the strong wind began to
shake the walls of the old cathedral, the rain to pour in torrents on
the roof, the thunder rolling in terrific majesty,
“Which, as the footsteps of the dreadful God,
Marching upon the storm in vengeance seemed,”
we bowed our heads, with such a sense of awe and adoration, as could
scarcely have been increased if the war of elements had indeed been
bursting on us, and the voice of the Almighty had suddenly filled his
temple.
I will not describe the effect of this music: how it soothed, subdued,
and melted the heart when its tenderest utterances fell like balm on a
wounded spirit; how it carried me away to other days, and far-away
lands, and lifted me again to thoughts of heaven and the harmonies of
the saints; and so pure, so holy were the strains and the associations
they brought with them, I wept that I had ever lived but in the hallowed
atmosphere of the Good, the Unseen, and Infinite! Nor was this a
transient sentiment, fading when the hour of such strange teaching was
ended, and the gothic temple ceased to tremble with these majestic
tones. It has followed me for days and nights among these stupendous
mountain fastnesses, over ice-clad plains, where “motionless torrents,
silent cataracts,” proclaim the power of him who “clothes them with
rainbows,” only less lustrous than the one around his throne. I hear the
voice of God everywhere, in this sublime and awful land. But if these
silent works of his are eloquent to speak his praise, how much more is
such a voice as that organ, the great achievement of a mind and hand
that God made, endowed, and guided in their work.
I have thought in years past that words are not essential to a train of
thought: we think in words, always and only in words. But now I know
that we need no words to make us feel, and words are not made that are
capable of expressing what we feel. As we sat in silence beneath the
majestic harmonies of this surpassing instrument, even so it were better
that I had made no attempt to portray with pen what is not in the
compass of words to utter. It is to be heard and felt and enjoyed.
Public-domain text, read in full here on John Shaqi.
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