The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
The monastery is freely opened to strangers. Through long halls on each
side of which are guest-chambers where their many visitors are lodged,
we were led to a gallery, adorned with several splendid paintings,
presented by Catholic monarchs: Louis Napoleon and his Empress, the
Austrian Emperor, and several historical pictures. Out of this we walked
into the reception-room, where the abbot himself was so condescending as
to meet us. He speaks only German and Latin. A very large man, of
commanding form and presence; with a face shining like the sun with good
humor, good living, and content, he answered perfectly to your idea of
the abbot of a Romish monastery. He gave me a cordial greeting, and
understanding that I was from America asked if we enjoyed universal
peace. When I assured him we did, he spoke of the late contest in
Europe, which he pronounced “bellum atrocissimum,”—a most atrocious war.
Then he inquired about the President, and produced from his private
rooms a photograph of the late Lincoln in the arms of Washington in
heaven!
After a little further general conversation he withdrew. He is by virtue
of his office a prince of the Austrian empire, and is so addressed by
all the Roman Catholic cantons of Switzerland. I was highly pleased with
the interview, and not less with one of the monks to whose kind care I
was now committed. He led me to the interior of the monastery, where the
cells of the monks are arranged on the several stories or floors: each
one is a comfortable room, with one window looking into the walled
garden and the hill that rises behind. When we reached his own he
unlocked it and showed me in; placing its only chair, he bade me be
seated, while he went to look for the key of the library. “While I am
absent,” said he, “enjoy yourself as you please, examine every thing,
and be quite at home.” A few books were in a case over his writing-desk,
by which he could sit or stand and the closets, shelves, every thing was
bare of paint, and plain as could be. A little bed was in one corner
near the door, simple enough for an anchorite. No images, pictures, or
crucifixes were in sight. In a few minutes he returned, and led me
through the cabinet of natural history, into the library of 30,000
volumes, neatly arranged in niches. When we came to the folios of the
fathers, I pointed to the works of IRENÆUS, and said: I have the name of
that father, my own father having given it to me because he admired the
writings of the old author, the disciple of Polycarp, who sat at the
feet of the apostle John; I was thus in the line of the succession. We
took down the folio and looked at its imprint. Then he asked me if I
would like to see the manuscripts, and upon my expressing a strong
desire to do so, he raised an iron trap-door, and conducted me by a
flight of stairs into a room below, where an immense number are
deposited, and admirably preserved and disposed. None of them, however,
are very ancient.
Public-domain text, read in full here on John Shaqi.
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