The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
The customs of the canton are somewhat peculiar. I was informed that
they still adhere to the use of the pillory for the punishment of petty
offences, and the machine stands by the wayside, with a hole for the
neck, a padlock, and a chain. But I did not see any thing of the kind.
Nor did I see the _bone-house_, in any churchyard, where it is said the
bones are deposited of those who have been buried a certain number of
years, and who must then give place to others. Their bones are taken up,
properly labelled and laid away on shelves in the bone-house, so that
their friends can get them, or any part of them, when wanted. As the
graveyards are usually small, and no attention is paid to the
relationship of the parties buried side by side, it is quite likely
that, after the lapse of thirty or forty years, there would be no
objection to this arrangement, which strikes us as exceedingly
unpleasant, if not positively revolting.
Every evening at half-past eight o’clock the church bell is rung, and
all the children must immediately go home. If they are abroad after
that, they are taken into custody by the patrol of the streets, and
either delivered to their parents, or, if frequent offenders, they are
kept in durance overnight. This is an admirable regulation, which I
commend to imitation in free America. It is adopted here in a pure
democracy, and works admirably well. In the cities it would be a great
moral life preserver, worth millions of dollars and as many souls, that
would be saved by the plan.
At eleven o’clock the watchman sings a set of phrases in a clear, loud
voice, which often disturbs me as he shouts, just under my window, “Put
out lights, cover up your fires, lock your doors, say your prayers, and
go to bed.”
I learned here a bridal custom of this region, so sensible and proper,
that I shall mention it for the benefit of the young folks. The custom
of making gifts to the bride prevails here, as everywhere, but it is
better regulated. The bride makes out a written list of things that she
will require in beginning to keep house, especially those things that
are over and above what would naturally be furnished by her parents.
This list is taken by her friends, and one of them says, “I will give
her this,” and marks that as provided for; another will give her that,
and sometimes two or three or more will combine and furnish a more
expensive present than any one would give alone. After the wedding, the
couple usually start off on an excursion, and on their return they find
their dwelling filled with these presents, each marked with the giver’s
name.
Public-domain text, read in full here on John Shaqi.
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