The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
At two o’clock, a few horsemen rode into the crowd and opened a passage
for the procession soon to emerge from the church. Where the people were
to retire, how they could be compressed into a smaller space, it was
impossible to see. Walls on all sides, but down the streets they had to
go, and, as they were pressed against the houses, fright was on the
faces of many; children were held up overhead to save them from being
crushed; closer and closer they were stowed away; women put up their
hands imploringly, but the horses tramped among them, and a way was at
last cleared through the solid mass of human beings. It was not yet time
for the procession to come out: this was only to let the officiating
ecclesiastics, and servants bearing vestments, and boys in white with
banners to pass in. But the time wore on, and at last the bells began to
ring, a cannon was fired, a strong sensation swayed the waiting
multitude, there was a sound of martial music, there was the roar of the
voices of the crowds who could not restrain their feelings, the door of
the cathedral opened, and the great pageant began.
In front marched a band of boys in white raiment, with banners in their
hands; a few Capuchin monks came next, in the coarse costume of their
order; then followed a company of ecclesiastics, in white robes, with
prayer-books in their hands, reading aloud as they walked; a large
number in red and gold embroidered robes followed; a choir of young men
singing; a brass band, making fine music; and then, wonderful to behold!
in the midst of all this pomp appeared the dignitaries of the church,
gorgeously attired, and bearing in succession the various relics which
have already been named. They were enclosed in glass, some of them, and
others were in magnificent chests of gold and silver, borne aloft on the
shoulders of six men each, and surrounded with the richest trappings, as
if the wealth of the universe might well be lavished on such precious
treasures as these. The sacred procession was greeted everywhere as it
proceeded with the prayers of the people, kneeling while it passed them.
It took its way up into the city, through various streets by a
prescribed route, in the midst of living masses of people, the windows
and roofs filled with anxious spectators, who might never see the like
again, and thousands of whom had come from afar, and had never seen it
before. The march was about an hour long, and then they returned to the
same court. But the procession was now largely increased. Two hundred
“sisters,” of some order, had joined in, dressed in white, and perhaps
as many of another order, in black; companies of infirm old men and
women, as if from some asylum, and hundreds of lads in uniform, bearing
flags, and four of them in white, with branches of lilies and green
leaves in their hands. The procession entered the court, and, opening to
the right and left, filled the area; the holy relics were borne into the
Public-domain text, read in full here on John Shaqi.
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