The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
Through a succession of streets so narrow that no wheel carriages can
pass, and designed only for bipeds and quadrupeds to go on foot, reeking
with smells that made fragrant the memory of Cologne, we wound our way,
meeting Moors from Morocco, in their picturesque costume, caps, togas,
or shawls, with bare legs and sandals; meeting gypsy women and gypsy men
whose home is Spain, and whose story is part of life in Spain, we plied
our devious walk on Sunday into the little square in front of the Malaga
Cathedral. Built of white stone, on the site of a mosque, and still
retaining part of the old Mahometan structure, it rises in a mass about
three hundred feet square, to the height of 130 feet, and the tower
rises 220 feet above the roof. High mass was celebrated when we entered,
and few worshippers were present: most of these were women of some
“religious” order, and some priests, not serving at the altar but on
their knees before it, on the beautiful pavement of blue and white
marble. Perhaps the interior is too light and florid: the various
decorations have been added at periods so remote from each other that
they lack harmony. But what is wanting in severity and solemn majesty is
made up in the variety of ornament, portals, statues, and wood carvings.
The tribes of Jordan, in Palestine, once held this city and region,
reigning and rejoicing in the climate, the soil, and the sea. They sent
the luscious grapes away to China, and Ibu Bathula, who was here in
1630, was quite as delighted with what he had to eat and see as we are,
who come 230 years after him, for he says: “I have seen eight pounds of
grapes sold for twopence; its pomegranates are like rubies, and
unequalled in the whole world; its courts have no rivals in beauty, and
are shaded by wonderful groves of oranges.” He adds that he saw a
preacher collecting money to ransom some Moors whom a Spanish fleet had
captured. He rejoiced in the wine of Malaga, and all the more, it is
probable, because its use was forbidden by the Koran: for we have the
highest authority to say that stolen waters are sweet. And is it not
Al-Makkari who tells the story of a dying Moor who prayed: “O Lord, of
all things which thou hast in Paradise, I only ask for two; grant me to
drink Malaga and Muscat wine!”
The old fortress once stood here, from which the beautiful Florinde
threw herself into the sea, and by her death roused the rebellion that
was headed by her father, and drove from the throne her betrayer,
Roderick, the last of the Gothic kings. But all these stories, are they
not written in the chronicles of Washington Irving, and is there any one
so incredulous as to doubt the truthfulness of the thousand-and-one
legends of that fascinating and most learned historian? For my part,
since I have been dreaming here in the Alhambra, I have no more doubt of
the Spanish tales that he told than I have of the verities of the
Arabian Nights or the legend of Sleepy Hollow.
Public-domain text, read in full here on John Shaqi.
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