Verhalen over het gebouwencomplex in Granada, dat eigendom was van de laatste islamitische vorsten in Spanje.
The wife of Lope Sanchez shared his anxiety, but then she had ghostly
comfort. We ought before this to have mentioned that, Lope being rather
a light inconsiderate little man, his wife was accustomed, in all grave
matters, to seek the counsel and ministry of her confessor Fray Simon, a
sturdy, broad-shouldered, blue-bearded, bullet-headed friar of the
neighboring convent of San Francisco, who was in fact the spiritual
comforter of half the good wives of the neighborhood. He was moreover in
great esteem among divers sisterhoods of nuns; who requited him for his
ghostly services by frequent presents of those little dainties and
knick-knacks manufactured in convents, such as delicate confections,
sweet biscuits, and bottles of spiced cordials, found to be marvellous
restoratives after fasts and vigils.
Fray Simon thrived in the exercise of his functions. His oily skin
glistened in the sunshine as he toiled up the hill of the Alhambra on a
sultry day. Yet notwithstanding his sleek condition, the knotted rope
round his waist showed the austerity of his self-discipline; the
multitude doffed their caps to him as a mirror of piety, and even the
dogs scented the odor of sanctity that exhaled from his garments, and
howled from their kennels as he passed.
Such was Fray Simon, the spiritual counsellor of the comely wife of Lope
Sanchez; and as the father confessor is the domestic confidant of women
in humble life in Spain, he was soon acquainted, in great secrecy, with
the story of the hidden treasure.
The friar opened his eyes and mouth, and crossed himself a dozen times
at the news. After a moment’s pause, “Daughter of my soul!” said he,
“know that thy husband has committed a double sin--a sin against both
state and church! The treasure he hath thus seized upon for himself,
being found in the royal domains, belongs of course to the crown; but
being infidel wealth, rescued as it were from the very fangs of Satan,
should be devoted to the church. Still, however, the matter may be
accommodated. Bring hither thy myrtle wreath.”
When the good father beheld it, his eyes twinkled more than ever with
admiration of the size and beauty of the emeralds. “This,” said he,
“being the first-fruits of this discovery, should be dedicated to pious
purposes. I will hang it up as a votive offering before the image of San
Francisco in our chapel, and will earnestly pray to him, this very
night, that your husband be permitted to remain in quiet possession of
your wealth.”
The good dame was delighted to make her peace with heaven at so cheap a
rate, and the friar, putting the wreath under his mantle, departed with
saintly steps toward his convent.
When Lope Sanchez came home, his wife told him what had passed. He was
excessively provoked, for he lacked his wife’s devotion, and had for
some time groaned in secret at the domestic visitations of the friar.
“Woman,” said he, “what hast thou done? thou hast put everything at
hazard by thy tattling.”
Public-domain text, read in full here on John Shaqi.
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