French fiction -- Translations into English; Philosophical anthropology -- Fiction
About the middle of the year 1817, his grief, slowly abating, left him
a prey to solitude and defenceless under the monotony of the life he
was leading, which heavily oppressed him. At first he struggled bravely
against the allurements of Science as they gradually beset him; he
forbade himself even to think of Chemistry. Then he did think of it.
Still, he would not actively take it up, and only gave his mind to his
researches theoretically. Such constant study, however, swelled his
passion which soon became exacting. He asked himself whether he was
really bound not to continue his researches, and remembered that his
wife had refused his oath. Though he had pledged his word to himself
that he would never pursue the solution of the great Problem, might he
not change that determination at a moment when he foresaw success? He
was now fifty-nine years old. At that age a predominant idea contracts a
certain peevish fixedness which is the first stage of monomania.
Circumstances conspired against his tottering loyalty. The peace
which Europe now enjoyed encouraged the circulation of discoveries
and scientific ideas acquired during the war by the learned of
various countries, who for nearly twenty years had been unable to hold
communication. Science was making great strides. Claes found that the
progress of chemistry had been directed, unknown to chemists themselves,
towards the object of his researches. Learned men devoted to the higher
sciences thought, as he did, that light, heat, electricity, galvanism,
magnetism were all different effects of the same cause, and that the
difference existing between substances hitherto considered simple must
be produced by varying proportions of an unknown principle. The fear
that some other chemist might effect the reduction of metals and
discover the constituent principle of electricity,--two achievements
which would lead to the solution of the chemical Absolute,--increased
what the people of Douai called a mania, and drove his desires to a
paroxysm conceivable to those who devote themselves to the sciences, or
who have ever known the tyranny of ideas.
Public-domain text, read in full here on John Shaqi.
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