French fiction -- Translations into English; Philosophical anthropology -- Fiction
These opinions on the subject of Balthazar Claes filtered, little by
little, from the upper society of Douai to the bourgeoisie, and from
the bourgeoisie to the lower classes. The old chemist excited pity among
persons of his own rank, satirical curiosity among the others,--two
sentiments big with contempt and with the “vae victis” with which the
masses assail a man of genius when they see him in misfortune. Persons
often stopped before the House of Claes to show each other the rose
window of the garret where so much gold and so much coal had been
consumed in smoke. When Balthazar passed along the streets they pointed
to him with their fingers; often, on catching sight of him, a mocking
jest or a word of pity would escape the lips of a working-man or some
mere child. But Lemulquinier was careful to tell his master it was
homage; he could deceive him with impunity, for though the old man’s
eyes retained the sublime clearness which results from the habit of
living among great thoughts, his sense of hearing was enfeebled.
To most of the peasantry, and to all vulgar and superstitious minds,
Balthazar Claes was a sorcerer. The noble old mansion, once named by
common consent “the House of Claes,” was now called in the suburbs and
the country districts “the Devil’s House.” Every outward sign, even the
face of Lemulquinier, confirmed the ridiculous beliefs that were current
about Balthazar. When the old servant went to market to purchase the few
provisions necessary for their subsistence, picking out the cheapest
he could find, insults were flung in as make-weights,--just as butchers
slip bones into their customers’ meat,--and he was fortunate, poor
creature, if some superstitious market-woman did not refuse to sell him
his meagre pittance lest she be damned by contact with an imp of hell.
Thus the feelings of the whole town of Douai were hostile to the grand
old man and to his attendant. The neglected state of their clothes added
to this repulsion; they went about clothed like paupers who have seen
better days, and who strive to keep a decent appearance and are ashamed
to beg. It was probable that sooner or later Balthazar would be insulted
in the streets. Pierquin, feeling how degrading to the family any public
insult would be, had for some time past sent two or three of his own
servants to follow the old man whenever he went out, and keep him
in sight at a little distance, for the purpose of protecting him if
necessary,--the revolution of July not having contributed to make the
citizens respectful.
Public-domain text, read in full here on John Shaqi.
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