The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
Hence, as might be expected, Bildad's words had no more weight with
Job than those of Eliphaz. The one was as far from the truth as the
other. Had they appealed to divine revelation it would have been a
different matter altogether. _The truth of God_ is the only
standard--the one grand authority. By that, all must be measured; to
that all must, sooner or later, bow down. No man has any right to lay
down his own experience as a rule for his fellows; and if no man has a
right, neither have any number of men. In other words, it is not the
voice of man, but the voice of God which must govern us all. It is not
experience or tradition which shall judge at the last day, but the
word of God. Solemn and weighty fact! May we consider it! Had Bildad
and Eliphaz understood it, their words would have had much more weight
with their afflicted friend.
Let us now very briefly refer to the opening address of Zophar the
Naamathite.
He says, "Oh, that God would speak, and open His lips against thee,
and that He would show thee the secrets of wisdom, that they are
double to that which is! Know, therefore, that God exacteth of thee
less than thine iniquity deserveth." And again, "_If_ thou prepare
thy heart, and stretch out thy hands toward Him; if iniquity be in thy
hand, put it far away, and let not wickedness dwell in thy
tabernacles. For then shalt thou lift up thy face without spot: yea,
thou shalt be stedfast, and shalt not fear." (Chap. xi. 5, 6, 13-15.)
These words savor strongly of _legality_. They prove very distinctly
that Zophar had no right sense of the divine character. He did not
know God. No one possessing a true knowledge of God could speak of Him
as opening His lips against a poor afflicted sinner, or as exacting
aught from a needy, helpless creature. God is not against us, but for
us, blessed forever be His name! He is not a legal exactor, but a
liberal giver. Then, again, Zophar says, "If thou prepare thy heart."
But if not, what then? No doubt a man ought to prepare his heart,--and
if he were right, he would; but then, he is not right, and hence, when
he sets about preparing his heart, he finds nothing there but evil. He
finds himself perfectly powerless. What is he to do? Zophar cannot
tell. No; nor can any of his school. How can they? They only know God
as a stern exactor--as One who, if He opens His lips, can only speak
against the sinner.
Public-domain text, read in full here on John Shaqi.
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