The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
Take any truth you please. Take, for example, the glorious truth of
the Lord's coming. How is a man most likely to affect his hearers by
the presentation of this truth? Unquestionably by being deeply
affected himself. If the heart be under the power of that solemn word,
"the Lord is at hand,"--if this fact be realized in all its solemnity
as to the world, and in its sweet attractiveness as to the believer
individually and the Church collectively, then it will assuredly be
presented in a way calculated to move the hearts of the hearers. It is
easy to see when a man _feels_ what he is saying. There may be a very
clear and clever exposition of the doctrine of the second advent, and
of all the collateral truths; but if it be cold and heartless, it will
fall powerless on the ears of the audience. In order to speak to
_hearts_, on any subject, the heart of the speaker must feel it. What
was it that gave such power to Whitefield's discourses? It was not the
depth or the range of truth contained in them, as is manifest to any
intelligent reader. No. The secret of their mighty efficacy lay in the
fact that the speaker _felt_ what he was saying. Whitefield wept over
the people, and no marvel if the people wept under Whitefield. He must
be a hardened wretch indeed who can sit unmoved under a preacher who
is shedding tears for his soul's salvation.
Let us not be misunderstood. We do not mean to say that anything in a
preacher's manner can of itself convert a soul. Tears cannot quicken:
earnestness cannot regenerate. It is "not by might, nor by power, but
by My Spirit, saith the Lord." It is only by the powerful action of
the Word and Spirit of God that any soul can be born again. All this
we fully believe, and would ever bear in mind; but at the same time,
we as fully believe and would also bear in mind that God blesses
earnest preaching, and souls are moved by it. We have far too much
mechanical preaching--too much routine work--too much of what may
justly be called _going through_ a service. We want more earnestness,
more depth of feeling, more intensity, more power to weep over the
souls of men, a more influential and abiding sense of the awful doom
of impenitent sinners, the value of an immortal soul, and the solemn
realities of the eternal world. We are told that the famous Garrick
was once asked by a bishop how it was that he produced far more
powerful results by his fiction than the bishop could by preaching
truth. The reply of the actor is full of force. "My lord," said he,
"the reason is obvious: I speak fiction as though it were truth,
whereas you speak truth as though it were fiction."
Public-domain text, read in full here on John Shaqi.
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