The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
But if he be deficient in this peace of conscience and transparent
honesty of heart, there is no doubt but that the thought of the
judgment-seat will disturb his spirit. Hence we see that the Lord, in
Luke xii, sets the consciences of His disciples directly in the light
of the judgment-seat.--"And I say unto you, _My friends_, Be not
afraid of them that kill the body, and after that have no more that
they can do. But I will forewarn you whom ye shall fear: Fear Him,
which after He hath killed hath power to cast into hell; yea, I say
unto you, Fear Him." "The fear of man bringeth a snare," and is
closely connected with "the leaven of the Pharisees;" but "the fear of
the Lord is the beginning of wisdom," and causes a man always so to
carry himself--so to think, speak, and act--as in the full light of
Christ's judgment-seat. This would impart immense dignity and
elevation to the character, while it would effectually nip, in the
earliest bud, the spirit of haughty independence, by keeping the soul
under the searching power of divine light, the effect of which is to
make every thing and every one manifest.
There is nothing that so tends to rob the disciple of Christ of the
proper dignity of his discipleship as walking before the eyes or
thoughts of men. So long as we are doing so, we cannot be unshackled
followers of our heavenly Master. Moreover, the evil of walking before
men is morally allied with the evil of seeking to hide our ways from
God. Both partake of the "leaven of the Pharisees," and both will find
their proper place before the judgment-seat. Why should we fear men?
why should we regard their opinions? If their opinions will not bear
to be tried in His presence who has power to cast into hell, they are
worth nothing; for it is with Him we have to do. "With me it is a very
small thing that I should be judged of you, or man's judgment." Man
may have a judgment-seat _now_, but he will not have it _then_;--he
may set up his tribunal in time, but he will have no tribunal in
eternity. Why, therefore, should we shape our way in reference to a
tribunal so frail and evanescent? Oh, let us challenge our hearts as
to this. God grant us grace to act _now_ in reference to _then_--to
carry ourselves here with our eye on hereafter--to look at time in the
light of eternity.
Public-domain text, read in full here on John Shaqi.
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