The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
Such is the settled standing of the very feeblest lamb in all the
blood-bought flock of Christ. Nor could it possibly be otherwise. It
must be either this or eternal perdition. There is not the breadth of
a hair between this standing of absolute perfectness before God and a
condition of guilt and ruin. We are either in our sins or in a risen
Christ. There is no middle ground. We are either covered with guilt or
complete in Christ. But the believer is declared, by the authoritative
voice of the Holy Ghost in Scripture, to be "complete in
Christ"--"perfect, as pertaining to his conscience"--"perfected in
perpetuity"--"clean every whit"--"accepted in the Beloved"--"made [or
become] the righteousness of God in Christ."
And all this through the sacrifice of the cross. That precious atoning
death of Christ forms the solid and irrefragable foundation of the
Christian's standing. "This Man, after He had offered one sacrifice
for sins, forever sat down on the right hand of God." A seated Christ
is the glorious proof and the perfect definition of the believer's
place in the presence of God. Our Lord Christ, having glorified God
about our sins, and borne His judgment on our entire condition as
sinners, has conducted us, in living association with Himself, into a
place, not only of forgiveness, acceptance, and peace, but of complete
deliverance from the dominion of sin--a place of assured victory over
every thing that could possibly be against us, whether indwelling sin,
the fear of Satan, the law, or this present evil world.
Such, we repeat, is the absolutely settled standing of the believer,
if we are to be taught by holy Scripture. And we earnestly entreat the
Christian reader not to be satisfied with any thing less than this.
Let him not any longer accept the muddled teachings of christendom's
creeds, and its liturgical services, which only drive the soul back
into the darkness, distance, and bondage of Judaism--that system which
God found fault with, and which He has forever abolished, because it
did not meet His holy mind, or satisfy His loving heart, in giving the
worshiper perfect peace, perfect liberty, perfect nearness to Himself,
and that forever.
We solemnly call upon all the Lord's people, throughout the various
sections of the professing church, to consider where they are, and to
see how far they understand and enjoy the true Christian position, as
set forth in the various passages of Scripture which we have quoted,
and which might easily be multiplied a hundredfold. Let them
diligently and faithfully compare the teachings of christendom with
the Word of God, and see how far they agree. In this way they will
find how completely the professing Christianity of the present day
stands in contrast with the living teachings of the New Testament; and
as a consequence, souls are robbed of the precious privileges which
belong to them as Christians, and they are kept in the moral distance
which characterized the Mosaic economy.
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