Nothing the matter, and yet everything the matter! I plough on drearily
enough, like a vessel forging slowly ahead against a strong, ugly,
muddy stream. I seem to gain nothing, neither hope, patience, nor
strength. My spirit revolted at first, but now I have lost the heart
even for that: I simply bear my burden and wait. One tends to think, at
such times, that no one has ever passed through a similar experience
before; and the isolation in which one moves is the hardest part of it
all. Alone, and cut off even from God! If one felt that one was
learning something, gaining power or courage, one could bear it
cheerfully; but I feel rather as though all my vitality and moral
strength was being pressed and drained from me. Yet I do not desire
death and silence. I rather crave for life and light.
No, I am not describing my state fairly. At times I have a sense that
something, some power, some great influence, is trying to communicate
with me, to deliver me some message. There are many hours when it is
not so, when my nerveless brain seems losing its hold, slipping off
into some dark confusion of sense. Yet again there are other moments,
when sights and sounds have an overpowering and awful significance;
when the gleams of some tremendous secret seemed flashed upon my mind,
at the sight of the mist-hung valley with its leafless woods and level
water-meadows; the flaring pomp of sunset hung low in the west over the
bare ploughland or the wide-watered plain; the wailing of the wind
round the firelit house; the faint twitter of awakening birds in the
ivy; the voice and smile of my children; the music breaking the silence
of the house at evening. In a moment the sensation comes over me, that
the sound or sight is sent not vaguely or lightly, but deliberately
shown to me, for some great purpose, if I could but divine it; an
oracle of God, if I could but catch the words He utters in the darkness
and the silence.
February 1, 1889.
Public-domain text, read in full here on John Shaqi.
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