But most readers are so irrational, so submissive, so deferential, that
they will swallow an author whole. They think dimly that they can
arrive at a certain kind of culture by knowledge; but knowledge has
nothing to do with it. The point is to have perception, emotion,
discrimination. This is where education fails so grievously, that
teachers of this independent and perceptive process are so rare, and
that teaching too often falls into the hands of conscientious people,
with good memories, who think that it benefits the mind to load it with
facts and dates, and forget, or do not know, that what is needed is a
sort of ardent inner fire, that consumes the debris and fuses the ore.
In that dry, ugly, depressing book, Harry and Lucy, which I used to
read in my youth, there is a terrible father, kind, virtuous,
conscientious, whose one idea seems to be to encourage the children to
amass correct information. The party is driving in a chaise together,
and Lucy begins to tell a story of a little girl, Kitty Maples by name,
whom she has met at her Aunt Pierrepoint's; it seems as if the
conversation is for once to be enlightened by a ray of human interest,
but the name is hardly out of her lips, when the father directs her
attention to a building beside the road, and adds, "Let us talk of
things rather than of people." The building turns out to be a
sugar-refinery, or some equally depressing place, and the unhappy
children are initiated into its mysteries. What could be more cheerless
and dispiriting? Lucy is represented as a high-spirited and somewhat
giddy child, who is always being made aware of her moral deficiencies.
One looks forward sadly to the time when nature has been resolutely
expelled by a knowledge of dynamics and statics, and when Lucy, with
children of her own, will be directing their attention away from
childish fancies, to the fact that the poker is a lever, and that curly
hair is a good hygrometer.
Plenty of homely and simple virtues are inculcated in Harry and Lucy;
but the attitude of mind that must inevitably result from such an
education is hard, complacent, and superior. The children are scolded
out of superficial vanities, and their place is occupied by a satanical
sort of pride--the pride of possessing correct information.
Public-domain text, read in full here on John Shaqi.
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