Children of clergy -- Fiction; Clergy -- England -- Fiction
Esther was the flaw in Mark's crystal clear world. When a year ago they
had quarrelled over his avowed dislike of Will Starling, she had gone
back to her solitary walks and he conscious, painfully conscious, that
she regarded him as a young prig, had with that foolish pride of youth
resolved to be so far as she was concerned what she supposed him to be.
His admiration for the Greys and the Fords had driven her into jeering
at them; throughout the year Mark and she had been scarcely polite to
each other even in public. The Rector and Miriam probably excused Mark's
rudeness whenever he let himself give way to it, because their sister
did not spare either of them, and they were made aware with exasperating
insistence of the dullness of the country and of the dreariness of
everybody who lived in the neighbourhood. Yet, Mark could never achieve
that indifference to her attitude either toward himself or toward other
people that he wished to achieve. It was odd that this evening he should
have beheld her in that relation to the wind, because in his thoughts
about her she always appeared to him like the wind, restlessly sighing
and fluttering round a comfortable house. However steady the
candle-light, however bright the fire, however absorbing the book,
however secure one may feel by the fireside, the wind is always there;
and throughout these tranquil months Esther had always been most
unmistakably there.
In the morning Mark went to Mass and made his Communion. It was a
strangely calm morning; through the unstained windows of the clerestory
the sun sloped quivering ladders of golden light. He looked round with
half a hope that Esther was in the church; but she was absent, and
throughout the service that brief vision of her dark transit across the
cold green sky of yester eve kept recurring to his imagination, so that
for all the rich peace of this interior he was troubled in spirit, and
the intention to make this Mass upon his seventeenth birthday another
spiritual experience was frustrated. In fact, he was worshipping
mechanically, and it was only when Mass was over and he was kneeling to
make an act of gratitude for his Communion that he began to apprehend
how he was asking fresh favours from God without having moved a step
forward to deserve them.
"I think I'm too pleased with myself," he decided, "I think I'm
suffering from spiritual pride. I think. . . ."
He paused, wondering if it was blasphemous to have an intuition that God
was about to play some horrible trick on him. Mark discussed with the
Rector the theological aspects of this intuition.
"The only thing I feel," said Mr. Ogilvie, "is that perhaps you are
leading too sheltered a life here and that the explanation of your
intuition is your soul's perception of this. Indeed, once or twice
lately I have been on the point of warning you that you must not get
into the habit of supposing you will always find the onset of the world
so gentle as here."
Public-domain text, read in full here on John Shaqi.
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