"I don't want to check your missionary zeal," said the Rector. "But I really don't think you need worry yourself about an omission of that kind so long before you are ordained. If I didn't know you as well as I do, I might even be inclined to consider such a passion for souls at your age a little morbid. I wish with all my heart you'd gone to Oxford," he added with a sigh. "Well, really, do you know," said Mark, "I don't regret that. Whatever may be the advantages of a public school and university, the education hampers one. One becomes identified with a class; and when one has finished with that education, the next two or three years have to be spent in discovering that public school and university men form a very small proportion of the world's population. Sometimes I almost regret that my mother did not let me acquire that Cockney accent. You can say a lot of things in a Cockney accent which said without any accent sound priggish. You must admit, Rector, that your inner comment on my tale of the gospellers and the innkeeper is 'Dear me! I am afraid Mark's turning into a prig.'" "No, no. I laid particular stress on the point that if I didn't know you as well as I do I might perhaps have thought that," the Rector protested. "I don't think I am a prig," Mark went on slowly. "I don't think I have enough confidence in myself to be a prig. I think the way I argued with Mr. Bullock and Mr. Smillie was a bit priggish, because at the back of my head all the time I was talking I felt in addition to the arrogance of faith a kind of confounded snobbishness; and this sense of superiority came not from my being a member of the Church, but from feeling myself more civilized than they were. Looking back now at the conversation, I can remember that actually at the very moment I was talking of the Holy Ghost I was noticing how Mr. Bullock's dicky would keep escaping from his waistcoat. I wonder if the great missionary saints of the middle ages had to contend with this accumulation of social conventions with which we are faced nowadays. It seems to me that in everything--in art, in religion, in mere ordinary everyday life and living--man is adding daily to the wall that separates him from God."