Children of clergy -- Fiction; Clergy -- England -- Fiction
"I don't claim that a preacher might not bring the whole of his
congregation to the feet of God," Mark allowed. "But I must have less
faith in human nature than you have, for I cannot believe that any
preacher could exercise a permanent effect without the Sacraments. You
all know the person who says that the sound of an organ gives him holy
thoughts, makes him feel good, as the cant phrase goes? I've no doubt
that people who sit under famous preachers get the same kind of
sensation Sunday after Sunday. But sooner or later they will be
worshipping the outward form--that is to say the words that issue from
the preacher's mouth and produce those internal moral rumblings in the
pit of the soul which other listeners get from the diapason. Have your
organs, have your sermons, have your matins and evensong; but don't put
them on the same level as the Blessed Sacrament. The value of that is
absolute, and I refuse to consider It from the point of view of
pragmatic philosophy."
All would protest that Mark was putting a wrong interpretation upon
their argument; what they desired to avoid was the substitution of the
Blessed Sacrament for the Person of the Divine Saviour.
"But I believe," Mark argued, "I believe profoundly with the whole of my
intellectual, moral, and emotional self that the Blessed Sacrament _is_
our Divine Saviour. I maintain that only through the Blessed Sacrament
can we hope to form within our own minds the slightest idea of the
Person of the Divine Saviour. In the pulpit I would undertake to present
fifty human characters as moving as our Lord; but when I am at the Altar
I shall actually give Him to those who will take Him. I shall know that
I am doing as much for the lowest savage as for the finest product of
civilization. All are equal on the altar steps. Elsewhere man remains
divided into classes. You may rent the best pew from which to see and
hear the preacher; but you cannot rent a stone on which to kneel at your
Communion."
Mark rarely indulged in these outbursts. On him too Silchester exerted a
mellowing influence, and he gained from his sojourn there much of what
he might have carried away from Oxford; he recaptured the charm of that
June day when in the shade of the oak-tree he had watched a College
cricket match, and conversed with Hathorne the Siltonian who wished to
be a priest, but who was killed in the Alps soon after Mark met him.
Public-domain text, read in full here on John Shaqi.
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