The high official, a pompous, apoplectic soul, was struck dumb by
Rochefort’s invasion of his private sanctum. At last he gasped: “If you
were not the son of a marquis——” But Rochefort interrupted: “My father
died a fortnight ago. But I have no predilection for titles. My name is
Henri Rochefort.”
Rochefort nevertheless was an aristocrat—“_la race_” remained,
in spite of his assumption of democracy. He was, in fine, a
democrat-aristocrat—most chaotic of combinations. Therein lay the
secret of his turbulence and incoherency. Like all French aristocrats,
he was a militarist at heart. He was the ally of Boulanger. He was the
hottest champion of Paul Déroulède when that well-meaning but impossible
“patriot” attempted his celebrated _coup d’état_, on the morning of
President Félix Faure’s funeral, by establishing General Roget as a
military dictator in the Élysée. He was, furthermore, an Anti-Semite.
“Pale, white blood,” he cried disdainfully of the French _noblesse_.
His own blood was vigorously red, but tinged indelibly with blue. Yes;
“_la race_” remained, persisted—clashed inevitably with the true spirit
of democracy. And hence the chaos, the thunder and lightning; from
out of which there nevertheless shone tenderness, chivalry and a love
of beautiful things. He loved music, sculpture, pictures: and whilst
urging on France to declare war against England over the Fashoda Affair,
announced in my hearing that he would rather annex a portrait by Reynolds
than a province in the Sudan. He loved animals: and animals loved him.
Wild fury of Rochefort when a bull-fight was advertised to take place at
Enghien-les-Bains.
When the Government declined to forbid it, down to Enghien went Rochefort
and a number of friends. Sallow-faced old Rochefort seized hold of the
“impresario” who was organising the bull-fight and shook him. “I and my
friends are going to wreck your arena,” he shouted. Nor did he release
the “impresario” until the latter had promised that the bull-fight should
not take place.
If Rochefort had been all vindictiveness and luridness, how did it come
to pass that he was the guest of the great-hearted Victor Hugo, when both
of them were exiles in Brussels? And if the hoarse-voiced, steely-eyed
old journalist had been all venom, how did it come about that he was the
devoted, admiring friend of that very noble, if disconcerting apostle of
humanity, Louise Michel, “the Red Virgin.”
Public-domain text, read in full here on John Shaqi.
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