There was one obvious reason why Maesa and her party should object to
any and every appointment made by Antonine. Men thus appointed would not
be her nominees, and she could not therefore demand the fees payable on
such occasions. This mention of fees brings one to the second part of the
charge against the Emperor, namely, that he sold offices either himself
or through his favourites. It would certainly be more satisfactory if
we knew something as to what he sold, to whom he sold it, or for how
much he sold it. Lampridius is careful not to mention such trivial and
minor details, he just brings the accusation, without either proof or
real likelihood to support it. The main contention seems to be that
the practice is immoral; if so, immorality is as rife to-day as in
third-century Rome. Sovereigns, ministers, cabinets, universities,
churches, in fact every species of authority confers its own offices,
decorations, titles, and sinecures, for all of which fees are still
chargeable, even exacted. This practice of royalties may account for the
charge, as it is unlikely, psychologically speaking, that Antonine would
ever have sought to profit pecuniarily from his friends, and certainly he
would not have appointed enemies, even for money’s sake; he had learnt
too much about the ways of such people in the bosom of his own family.
We have remarked in other places on Antonine’s penchant for giving, and
can well believe that the boy bestowed favours broadcast; that he sought
to fill offices as they fell vacant, by the appointment of friends,
especially with men who had endeared themselves to him, men from whom he
expected loyalty in return for his devotion and generosity. Poor child,
he had yet to learn that sycophants are ever to be bought by the highest
bidder. Lampridius relates the trouble and increase of difficulty which,
by their disloyalty, venality, and unbridled gossip, these men brought
upon their benefactor in return for his trust. Fortunately for all
parties concerned, they met their deaths (doubtless unwilling victims)
along with the master whom they had betrayed. They thought they had
secured themselves, but found they would have done better to secure him,
which is not an unusual position with traitors.
Public-domain text, read in full here on John Shaqi.
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