Hierocles must have been the best, and certainly was the most powerful,
of that army of sycophants and courtesans which had always thronged the
Roman Court. We have no complaints against his exercise of authority,
though Lampridius says that his power exceeded that of the Emperor
himself. His banishment was demanded, with that of others, in the first
mutiny, but he was immediately allowed to return, despite the fact that
Elagabalus meditated conferring the imperial title upon him. He was a
good son, and in his prosperity was in no way ashamed of his mother.
He openly purchased her from her owners, and sent a company of the
Praetorian Guard to bring her to Rome, there placing her amongst the
women whose husbands had been Consuls. He appears to have been proud
not only of his position, but also of the Emperor’s love for him, as
the story of the Smyrnian Zoticus related by Xiphilinus and Zonaras
well illustrates. They relate how he gave the youth a drug which made
him useless to the Emperor during the first night, and thus procured
his expulsion from the palace, though probably the story of Zoticus’
disgrace, on account of his treachery and venality (Lampridius’ version)
contains as much truth as any other. Certainly Hierocles had no just
cause for fear; Elagabalus’ affection was too feminine, too deep-rooted,
to do more than tease the man from whose hands, like many another woman
in history, he was more than willing to take ill-usage and stripes, if
only they were signs of jealousy or proofs of affection.
Of course there were others. The Elagabalus of whom Lampridius treats was
a second Messalina in the variety of his tastes, and in the frequency of
his visits to the various lupanars of the city, and like this Empress he
measured his attractiveness by the amount of gold he could carry home
after such expeditions. He cultivated the class of person who could
discourse on the spintries with which Tiberius had refreshed his jaded
mind and enfeebled frame, and made much of the man who could invent new
sauces or other species of Sybaritic enjoyment. All such he treated with
consideration, teased them and excited them, it is true, but pampered and
fed them (sometimes, exclusively on their own inventions, till they could
produce something more palatable), and loaded them with gifts, honours,
offices, dignities, until they learnt that the condition of perfection is
idleness, the aim of perfection is youth. We can well imagine the fury of
the legitimate office seekers when they saw these children of pleasure
preferred before them.
Public-domain text, read in full here on John Shaqi.
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