The Emperor was alone; henceforward his will was unopposed. His
grandmother tried to make herself felt; on each occasion she had to give
way, to retire beaten, till one can well imagine that lady’s despair
at the unforeseen development,—almost anticipate the final resolve of
that crafty old sinner, to rid herself of the grandson whom she had
set up, fondly imagining him her mere puppet. Still, advisers were
necessary. From what we can see of the available men (and a man would
certainly be Antonine’s choice) there is but one for whom consistently
through his life the Emperor had respect, namely, Eutychianus. He had,
so Dion states, conceived the plot of the proclamation, and carried
it out by himself, while the women were still unconscious of what was
going forward. He was immediately made Praetorian Praefect, later he was
Consul, and twice City Praefect, which frequent recurrence of office,
being unusual in one person, is put down by Dion as a gross breach of
the constitution—where no constitution existed except the imperial
will. The sneer of Xiphilinus at his buffooneries is obviously an
untruth, considering the fact that we know of him as a soldier as far
back as Commodus’ reign. If he had been a mere nonentity or a worthless
person, it is incredible that, in the proscriptions and murders that
followed that of Antonine, Eutychianus should have been reappointed to
the office of Praefect of Rome for at least the ensuing year. Taking
all the evidence into consideration, it is probable that from the
outset the soldier Eutychianus was chief minister and director of the
government, and as such supported Antonine against his grandmother. To
him therefore, as well as to Maesa, may be attributed much of the sane
common-sense work that was done; work which, especially in the dealings
with the soldiers, shows a man’s hand, a soldier’s touch, indeed that of
a soldier who knows, by reason of his position, just how far he can go.
Public-domain text, read in full here on John Shaqi.
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