To crown these admirable productions of literary persuasiveness was a promise to the soldiers of their immediate return to the privileges and conditions existent under Caracalla in the case of each and several of the Emperor’s beloved comrades. They were certainly admirable letters, designed to rejoice the hearts of both guards and people, and to leave the Senate in pleasurable anticipation of favours to come, if they took immediate advantage of the opportunity now given them to change their minds,—otherwise—well, the more stringent methods of Augustus might have to be employed, and orders were sent to Pollio, Consul Suffectus, to this effect. Undoubtedly the Fathers made up their minds with admirable promptitude—they do not seem to have made a single inquiry as to the fate of the Moor who was nominally reigning Emperor. Never was their voice more willingly given; public thanksgivings were decreed for the restoration of the house of Antonine, and the acts of an Emperor who had treated them as so much garden refuse were lauded most fulsomely. Proscription was the lot of the “Tyrant and Murderer,” who had usurped the imperial styles, titles, and addresses; in fact anything that lay in their power to oblige with they were most happy to offer; more than he had ever thought of asking the Fathers hastened to lay at the feet of the child whose origin, whose sentiments, whose feminine beauty, whose very female relatives breathed divinity from every pore. There is no better example of the vast comprehensiveness of mind possessed by bodies of men fulfilling the functions which Aristotle calls the “collective wisdom of the many,” than this instance of the wonderful facility with which they are able to see all points of view in succession, especially the more advantageous. Only a few short weeks back the infallible wisdom had decreed that the new deities were enemies to the state. Now they knew that the existence of these very enemies was only another way of stating the life and being of the state itself. Their one regret was that they had not known it sooner; as it was, they were forced to admit that, if the well-bred can contradict other people, the wise must contradict themselves.