This is all very circumstantial, obviously the work of an eye-witness, but it is not supported by the evidence of any coin struck to commemorate the event. The _Adventus Augusti_ shows the Emperor riding into the city laurelled and habited in military accoutrements. Nor is the scandal mentioned by either Lampridius or Dion; which means that, at least as far as Lampridius goes, his source, Marius Maximus, the then City Praefect, who would certainly be an eye-witness, had not noticed anything unusual. This, one imagines, he would have been only too anxious to do, since he appears to have vacated this office immediately afterwards in favour of the Emperor’s friend Eutychianus, which circumstance was not likely to be specially pleasing to Marius, and ought to have encouraged him to keep his eyes open for indecencies. Dion, too, as we have said, is silent, and he has lost no other chance of recording Antonine’s frailties. Surely, then, it is at least allowable to relegate this record of inexcusable folly to the limbo of other picturesque lies, and proceed to sift the similar accumulation which Lampridius has collected for our amusement. Undoubtedly, the first act was to make an alliance with the daughter of the well-known jurist, Julius Paulus, and to celebrate the event with a colossal magnificence. All the authors, with the exception of Lampridius, who ignores the marriage entirely, furnish picturesque details. They describe the games, in which only one elephant and, to balance him, fifty-one tigers were killed (the numbers are peculiar, but incapable of verification); the general distribution of wheat, the unusual magnificence of the whole scene, and the congiary in which even the wives of Senators took part. The sums of money given are most noticeable; every one in Rome received 150 drachmae per head, except the soldiers, who only got 100, or very slightly more—a diminution of the promised privileges formerly granted by Caracalla, which could scarcely have been pleasing to the Lords of Rome, especially if, as Lampridius says, the Emperor had already begun to lose his popularity with the army. It almost presupposes a change of idea in the body politic, and argues that the new government was bent on the same reforms which had ruined Macrinus, a circumstance which would not turn out advantageously for all concerned. Certainly it was neither wise nor conducive to peace thus to reduce the donative on such an occasion; but of this more must be said later.