Arrived at that period, there is much to be said—the mismanagement of affairs grows apace. First, there is his religion, which he makes a definite eyesore; second, he is accused of selling honours, dignities, and power, both with his own hands and by those of his favourites; third, he appoints Senators without any reference to either their age, good sense, or nobility; fourth, he sells the offices of praefect, tribune, ambassador, and general, even those about the palace itself. Now, all this may be perfectly true. Antonine must have wanted money, but, as we have remarked before, he had a passion for giving, not for receiving. The most likely supposition is therefore, that he gave offices indiscriminately to those who pleased him, and that his favourites, often debased and unworthy people, sold what they could get hold of to the highest bidder. The accusation is vitiated by the fact that no names are mentioned, no instances given, except those of the two chariot drivers, Protogenes and Gordius, intimates of the Emperor and supervisors of his sports. It is quite possible that he admired and liked these men for their proficiency in sport, and that unwholesome minds saw more in the friendship than was warranted. Of Protogenes we hear no more. Cordus or Gordius—probably the same person as the above—was made Praefect of the Watch during the next year; perhaps he was useful, perhaps he was not; any way he was dismissed in the autumn of 221. Amongst the last events of this 220th year of our salvation, or early in the year 221, occurred the divorce of the august Julia Cornelia Paula, Empress. We know that it was late in the year, as there are coins in existence struck at Alexandria after 29th August which bear her name, and others struck at Tripolis in Phoenicia after October 220 (Eckhel). In all probability this lady was in no way averse to retiring into opulent privacy, a woman with both a past and a future. Certainly her husband had neglected her scandalously if even a tithe of Lampridius’ stories of his infidelities are true, and, from what we can learn of his psychological state, a certain number are obviously so. Modern investigation of such psychopathic conditions inclines us to admit that the boy was a sort of nymphomaniac, if not entirely homosexual, at least heterosexual, with a strong homosexual instinct, and it would be unnatural for any woman to appreciate this temperament in a husband, especially when she knew, as she must have known, since he was perfectly frank about it, that he was already allied, by a species of matrimony, with the chariot driver Hierocles—calling himself wife and Empress—and that he was not attached to this man alone but to many others, for whom inquisition had been made throughout the Empire, on account of their looks and ability to satiate his mania more satisfactorily.