English fiction -- 19th century; Marriage -- Fiction
Recalling the scene of her bridal day--the two strong Englishmen at
the shake of hands, that had spoiled one another’s faces, she was
enlightened with a comprehension of her father’s love for the people;
seeing the spiritual of the gross ugly picture, as not every man can
do, and but a warrior Joan among women. Chillon shall teach the Spanish
people English heartiness, she thought. Lord Fleetwood’s remarks on the
expedition would have sufficed to stamp it righteous with her; that was
her logic of the low valuation of him. She fancied herself absolutely
released at his departure. Neither her sister Riette nor her friend
Owain, administering sentiment and common sense to her by turns, could
conceive how the passion for the recovery of her brother’s military name
fed the hope that she might aid in it, how the hope fed the passion.
She had besides her hunger to be at the work she could do; her Chillon’s
glory for morning sky above it.
Such was the mind Lady Arpington brought the world’s wisdom to bear
upon; deeming it in the end female only in its wildness and obstinacy.
Carinthia’s answers were few, barely varied. Her repetition of ‘my
brother’ irritated the great lady, whose argument was directed to make
her see that these duties toward her brother were primarily owing to her
husband, the man she would reclaim and could guide. And the Countess of
Fleetwood’s position, her duty to society, her dispensing of splendid
hospitality, the strengthening of her husband to do his duty to the
nation, the saving of him from a fatal step-from Rome; these were
considerations for a reasonable woman to weigh before she threw up all
to be off on the maddest of adventures. ‘Inconceivable, my dear child!’
Lady Arpington proceeded until she heard herself as droning.
Carinthia’s unmoved aspect of courteous attention appeared to invoke
the prolongation of the sermon it criticized. It had an air of
reversing their positions while she listened to the charge of folly, and
incidentally replied.
Her reason for not fearing Roman Catholic encroachments was, she said,
her having known good Catholics in the country she came from. For
herself, she should die professing the faith of her father and mother.
Behind her correct demeanour a rustic intelligence was exhibited. She
appreciated her duty to her marriage oath: ‘My husband’s honour is quite
safe with me.’ Neither England nor religion, nor woman’s proper devotion
to a husband’s temporal and spiritual welfare, had claims rivalling
her devotion to her brother. She could not explain a devotion that
instigated her to an insensate course. It seemed a kind of enthusiasm;
and it was coldly spoken; in the tone referring to ‘her husband’s
honour.’ Her brother’s enterprise had her approval because ‘her mother’s
prayer was for him to serve in the English army.’ By running over to
take a side in a Spanish squabble? she was asked and answered: ‘He will
learn war; my Chillon will show his value; he will come back a tried
soldier.’
Public-domain text, read in full here on John Shaqi.
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