English fiction -- 19th century; Marriage -- Fiction
The simple fools, performing in character, were a neutral people,
grotesques and arabesques wreathed about the margins of the scene.
Venus or Fortune smote them to a relievo distinguishing one from another.
Here, however, as elsewhere, the core of interest was with the serious
population, the lovers and the players in earnest, who stood round the
furnace and pitched themselves into it, not always under a miscalculation
of their chances of emerging transfigured instead of serving for fuel.
These, the tragical children of folly, were astute: they played with
lightning, and they knew the conditions of the game; victories were to be
had.
The ulterior conditions of the game, the price paid for a victory, they
thought little of: for they were feverish worshippers of the phantasmal
deity called the Present; a god reigning over the Past, appreciable only
in the Future; whose whiff of actual being is composed of the embryo idea
of the union of these two periods. Still he is occasionally a benevolent
god to the appetites; which have but to be continuous to establish him in
permanence; and as nothing in us more readily supposes perpetuity than
the appetite rushing to destroy itself, the rational nature of the most
universal worship on earth is perceived at once.
Now, the price paid for a victory is this: that having been favoured in a
single instance by the spouse of the aforesaid eminent divinity--the
Black Goddess of the golden fringes--men believe in her for ever after,
behold her everywhere, they belong to her. Their faith as to sowing and
reaping has gone; and so has their capacity to see the actual as it is:
she has the power to attach them to her skirts the more by rewarding
their impassioned devotion with cuffs and scorns. They have ceased to
have a first notion upon anything without a second haunting it, which
directs them to propitiate Fortune.
But I am reminded by the convulsions of Dame Gossip, that the wisdom of
our ancestors makes it a mere hammering of commonplace to insist on such
reflections. Many of them, indeed, took the union of the Black Goddess
and the Rosy Present for the composition of the very Arch-Fiend. Some
had a shot at the strange conjecture, figuring her as tired of men in the
end and challengeing him below--equally tired of his easy conquests of
men since the glorious old times of the duelling saints. By virtue of
his one incorrigible weakness, which we know him to have as long as we
have it ourselves: viz., the belief in her existence, she is to get the
better of him.
Public-domain text, read in full here on John Shaqi.
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