A few years ago, I was witness to a most striking example of this. I
went to a "ladies' day" meeting of a large and important men's club that
has for its object the study and the improvement of municipal
conditions. The city of the club has a nourishing liquor trade. The club
not infrequently gives over its meetings to discussions of the "liquor
problem";--discussions which, I have been told, had, as a rule, resolved
themselves into mere argumentations as to license and no-license,
resulting in nothing. By some accident this "ladies' day" meeting had
for its chief speaker a man who is an ardent believer in and supporter
of no-license. For an hour he spoke on this subject, and spoke
exceedingly well. When he had finished, there ensued that random play of
question and answer that usually follows the presiding officer's, "We
are now open to discussion." The chief speaker had devoted the best
efforts of his mature life to bringing about no-license in his home
city; the subject was to him something more than a topic for a
discussion that should lead to no practical work in the direction of
solving the "liquor problem" in other cities. He tried to make that club
meeting something more vital than an exchange of views on license and
no-license. With the utmost earnestness, he attempted to arouse a living
interest in the "problem," and, of course, to make converts to his own
belief as to the most effective solution of it.
Finally, some one said, "Isn't _any_ liquor sold in your city? Your law
keeps it from being sold publicly, but privately,--how about that?"
"I cannot say," the chief speaker replied. "The law may occasionally be
broken,--I suppose it is. But," he added, "I can tell you this,--we have
no drunkards on our streets. I have a boy,--he is ten years old, and he
has never seen a drunken man in his life. How about the boys of the
people of this city, of this audience?"
The persons in that audience looked at the chief speaker; they looked at
each other. There followed such a serious, earnest, frank discussion of
the "liquor problem" as had never before been held either in that club,
or, indeed, in any assembly in that city. Since that day, that club has
not only held debates on the "liquor problem" of its city; it has tried
to bring about no-license. The chief speaker of that meeting was far
from being the first person who had addressed the organization on that
subject; neither was he the first to mention its relation to childhood
and youth; but he was the very first to bring his own child, and to
bring the children of each and every member of the association who had a
child into his argument. With the help of the children, he prevailed.
One of my friends who is a member of that club said to me recently, "It
was the sincerity of the speaker of that 'ladies' day' meeting that won
the audience. I really must protest against your thinking it was his
chance reference to his boy!"
Public-domain text, read in full here on John Shaqi.
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