"Churches are so used, in these days!" I remarked.
"Yes," the minister agreed; "but not without the sympathy and
coöperation of the leading members of the congregation!"
That suburban town is not one to which I am a frequent visitor. More
than a year passed before I found myself again in the pleasant home of
the minister. "I must go to my Three-Meals-a-Day Club," my hostess said
shortly after my arrival on Saturday afternoon. "Wouldn't you like to go
with me?"
"What is it, and where does it meet?" I asked.
"It is a girls' housekeeping class," answered the minister's wife; "and
it meets in the church."
"The church?" I exclaimed. "So the 'leading spirits' have agreed to
having it used for 'settlement' work! How did you win them over?"
"We didn't," she replied; "they won themselves over,--or rather the
little children of one of them did it."
When I urged her to tell me how, she said, "We are invited to that
'leading spirit's' house to dinner to-morrow; and you can find out for
yourself, then."
It proved to bean easy thing to discover. "I am glad to see that, since
you have no parish-house, you are using your church for parish-house
activities," I made an early occasion to say to our hostess, after
dinner, on the Sunday. "You were not using it in that way when I was
here last; it is something very new, isn't it?"
"It is, my dear," said our hostess,--one of those of his flock whom the
minister had described as "conservatives of the strictest type"; "'very
new' are the exact words with which to speak of it!"
"How did it happen?" I asked.
Public-domain text, read in full here on John Shaqi.
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