Visitation of the Sick.--A requirement of the Church is that "When any person is sick, notice shall be given thereof to the Minister of the Parish." When the Minister visits such sick person, the Prayer-book provides a service which may be used, entitled "The Order for the Visitation of the Sick." This service was first set forth in 1549 but was added to in 1662, since which date it has remained practically unchanged. It is a very beautiful and affecting service, bringing great peace and comfort to the sick and is another fine illustration of the tender care our Mother Church shows for all her children in all conditions of their life. As there is so much misapprehension as to the meaning and purpose of the ministrations of Christ's Ministers at the bedside of the sick, we give the following excellent comment on this Office in Wheatley's Treatise on the Prayer-book: "Though private friends may pray for us and with us, yet we can by no means place such confidence in their prayers, as we may in those sent to Heaven in our behalf by such as are peculiarly commissioned to offer them. For this reason it is enjoined by St. James in his Epistle, that if any be sick, they shall call for the Elders of the Church. From this it may be observed, that the care of sending for the Minister {273} is left to the sick. For the Priest himself, it is very probable, may never have heard of his sickness; or, if he has, may not be so good a judge when his visit will be seasonable. For this reason it is ordered by the rubric that 'when any person is sick, notice shall be given thereof to the Minister of the Parish'; Not when the person is just expiring (as is too often done), but when the disease first discovers its approach. To put it off to the last scene of life, is to defer the Office till it can do no good. For when the sickness is grown past recovery, to pray for his restoration is only to mock the Almighty; and what spiritual advantage can be expected from the Minister's assistance to one who is unable to do anything for himself?" Vow.--A promise made to God. Being brought into covenant with God in Holy Baptism, the vows or promises made unto God in that Sacrament are three in number: 1. RENUNCIATION, by which we renounce the three great powers of evil,--world, flesh and devil. 2. FAITH, by which we confess our belief in the Name into which we are baptized--Father, Son and Holy Ghost, around which the articles of the Christian Faith as contained in the Apostles' Creed are grouped. 3. OBEDIENCE, by which we promise to serve God truly all the days of our life. These three vows of Baptism cover the whole period of life--past, present and future, and are the basis of all godly and righteous living. Over and above these vows of their Baptism members of Religious Orders make special vows to God,--vows {274} of poverty, obedience and chastity for the more efficient prosecution of the work they have undertaken for the glory of God and the benefit of souls. W